Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Combating Islamophobia: A Transitivity Analysis of Selected Muslim Leaders’ UNGA Speeches

View through CrossRef
This study focuses on the transitivity patterns employed by Imran Khan (the ex. prime minister of Pakistan), Mahathir Mohammad (The ex. prime minister of Malaysia), and Recip Tayyip Erdogan (the president of Turkiye) in their United Nation General Assembly speeches to combat Islamophobia. Using Fred Halliday’s model of transitivity patterns, besides looking at the similarities and differences found in the selected speeches, the study also investigates the role that transitivity patterns play in the meaning-making process. The researchers, for this purpose, opt for a qualitative analysis that identifies and studies these patterns while drawing conclusions regarding their effect. After classifying the transcripts of the speeches into clauses, specific data tables and charts were used to label and analyze the data acquired. The analysis of the data shows that, in the eighty-five (85) clauses in khan’s speech, thirty-one (31) in Mohammad’s speech, and twenty-one (21) clauses in Erdogan’s speech, different numbers of types of transitivity processes have been used. Khan and Muhammad use five and Erdogan does four (out of the six process types proposed by Halliday). The study, therefore, concludes that the more prominent process types in all three speeches are material and relational processes. All other processes have a different distribution in the selected speeches. The basic idea that these speeches convey is that Islam is a peaceful religion that respects humanity irrespective of a person’s race, religion, and color. The themes highlighted in these speeches are misrepresentation, suppression, and exclusion of Muslims in the world, and the speakers try to present the true picture of Islam contrary to what is presented by the West.
Title: Combating Islamophobia: A Transitivity Analysis of Selected Muslim Leaders’ UNGA Speeches
Description:
This study focuses on the transitivity patterns employed by Imran Khan (the ex.
prime minister of Pakistan), Mahathir Mohammad (The ex.
prime minister of Malaysia), and Recip Tayyip Erdogan (the president of Turkiye) in their United Nation General Assembly speeches to combat Islamophobia.
Using Fred Halliday’s model of transitivity patterns, besides looking at the similarities and differences found in the selected speeches, the study also investigates the role that transitivity patterns play in the meaning-making process.
The researchers, for this purpose, opt for a qualitative analysis that identifies and studies these patterns while drawing conclusions regarding their effect.
After classifying the transcripts of the speeches into clauses, specific data tables and charts were used to label and analyze the data acquired.
The analysis of the data shows that, in the eighty-five (85) clauses in khan’s speech, thirty-one (31) in Mohammad’s speech, and twenty-one (21) clauses in Erdogan’s speech, different numbers of types of transitivity processes have been used.
Khan and Muhammad use five and Erdogan does four (out of the six process types proposed by Halliday).
The study, therefore, concludes that the more prominent process types in all three speeches are material and relational processes.
All other processes have a different distribution in the selected speeches.
The basic idea that these speeches convey is that Islam is a peaceful religion that respects humanity irrespective of a person’s race, religion, and color.
The themes highlighted in these speeches are misrepresentation, suppression, and exclusion of Muslims in the world, and the speakers try to present the true picture of Islam contrary to what is presented by the West.

Related Results

Hur mår HBTIQ-unga i Finland?
Hur mår HBTIQ-unga i Finland?
Under våren 2013 kartlades välmående bland unga HBTIQ-personer i Finland (HBTIQ står för homosexuell, bisexuell, transperson, interkönad och queer) i en omfattande nätenkät. Unders...
Islamophobia, Race, and Global Politics
Islamophobia, Race, and Global Politics
Islamophobia, Race, and Global Politics is a powerful introduction to the topic of the anti-Muslim landscape in the U.S. In it, Kazi shows that Islamophobia is not a set of anti-Mu...
Retraction: Understanding Islamophobia in Asia: The Cases of Myanmar and Malaysia
Retraction: Understanding Islamophobia in Asia: The Cases of Myanmar and Malaysia
In June 2013, Alvin Tan, a prominent Malaysian blogger, posted on Facebook a picture of his girlfriend and himself eating bak kut teh (pork) with the caption “Selamat Berbuka Puasa...
COMBATING ISLAMOPHOBIA AFTER THE AL-AQSA FLOOD
COMBATING ISLAMOPHOBIA AFTER THE AL-AQSA FLOOD
The present study aims to examine the increasingly widespread phenomenon of Islamophobia linked to the Al-Aqsa Flood in 2023. National practices worldwide convincingly demonstrate ...
Islamophobia and Proximities to Whiteness: Organizing Outside of the Brown Muslim Subject
Islamophobia and Proximities to Whiteness: Organizing Outside of the Brown Muslim Subject
The existing Islamophobia 1 literature has come to illustrate how the Muslim subject “can at a moment’s notice be erected as [an] object of supervision and discipline” (Morey and ...
Islamophobia
Islamophobia
Islamophobia refers to the fear of and hostility toward Muslims and Islam that is driven by racism and that leads to exclusionary, discriminatory, and violent actions targeting Mus...
Argumentation in Imran Khan’s United Nation General Assembly Addresses on Islamophobia: A Toulmin Model Analysis
Argumentation in Imran Khan’s United Nation General Assembly Addresses on Islamophobia: A Toulmin Model Analysis
Argumentation plays a pivotal role in public discourse, particularly within democratic societies where citizens and their representatives engage with sociopolitical issues. Leaders...
Pandangan Islam terhadap Islamophobia
Pandangan Islam terhadap Islamophobia
The main problem in this study discusses "Islamic Views Against Islamophobia" divided into two sub-problems, namely: 1) What is meant by Islamophobia; 2) What is the attitude of Is...

Back to Top