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The Provenance of Consciousness

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Unlike brute ‘entities’, if conscious states (c-states) are brute, it will be a consequence of their primitive—viz., not admitting further elaboration—connection to their material base, what is commonly known as emergence. One might suppose the chief challenge to emergence comes from various materialist counter-proposals. However, given the distinctive character of c-states, a class of critics describe even materialist reductions as objectionable forms of emergentism. Instead, their fallback position is a reinvigorated panpsychism: consciousness is the intrinsic nature of the most fundamental particles. In this chapter the author examines that form of panpsychism, tracing its roots to a version of the Principle of Sufficient Reason and to suggestions aired in Bertrand Russell’s struggles with the issue. He concludes that this panpsychism fails, leaving the field to materialism and emergentist dualism.
Title: The Provenance of Consciousness
Description:
Unlike brute ‘entities’, if conscious states (c-states) are brute, it will be a consequence of their primitive—viz.
, not admitting further elaboration—connection to their material base, what is commonly known as emergence.
One might suppose the chief challenge to emergence comes from various materialist counter-proposals.
However, given the distinctive character of c-states, a class of critics describe even materialist reductions as objectionable forms of emergentism.
Instead, their fallback position is a reinvigorated panpsychism: consciousness is the intrinsic nature of the most fundamental particles.
In this chapter the author examines that form of panpsychism, tracing its roots to a version of the Principle of Sufficient Reason and to suggestions aired in Bertrand Russell’s struggles with the issue.
He concludes that this panpsychism fails, leaving the field to materialism and emergentist dualism.

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