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Calligraphy, Aesthetics, and Character inThe Tale of Genji
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AbstractUntil the late nineteenth century, when the Western, or Renaissance, conception of art—painting, sculpture, and architecture—was introduced to Japan, calligraphy reigned supreme as cultural practice and artifact. Calligraphy, alongside poetry and music, was fundamental to a proper education at the imperial court, the setting of The Tale of Genji. Marks produced with a pliable brush and ink function practically as records of thought and intent but also perform aesthetically. Genji includes hundreds of mentions of calligraphy, demonstrating its centrality in interactions between characters. From Genji, we learn how calligraphy revealed a sense of self and of others, how calligraphy was an object of aesthetic and moral judgment, and what role it served in intersubjective relations.
Title: Calligraphy, Aesthetics, and Character inThe Tale of Genji
Description:
AbstractUntil the late nineteenth century, when the Western, or Renaissance, conception of art—painting, sculpture, and architecture—was introduced to Japan, calligraphy reigned supreme as cultural practice and artifact.
Calligraphy, alongside poetry and music, was fundamental to a proper education at the imperial court, the setting of The Tale of Genji.
Marks produced with a pliable brush and ink function practically as records of thought and intent but also perform aesthetically.
Genji includes hundreds of mentions of calligraphy, demonstrating its centrality in interactions between characters.
From Genji, we learn how calligraphy revealed a sense of self and of others, how calligraphy was an object of aesthetic and moral judgment, and what role it served in intersubjective relations.
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