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A Distortion of Eid Al-Fitr Traditions in an Indonesian Short Story
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This research aims to clarify the inaccuracies in A.A. Navis's short fiction. The study utilizes a descriptive qualitative methodology, employing a mimetic approach and critical reading of the short tale "Tamu Yang Datang Di Hari Lebaran" by A.A. Navis to gather data. The narrative is a reflection of reality in Indonesian culture. Using a mimetic technique, the researcher analyzed the short tale "Tamu Yang Datang Di Hari Lebaran" by A.A. Navis and concluded that there are two types of mimesis. First, A.A. Navis' short narrative "Tamu Yang Datang Di Hari Lebaran" highlights several societal aspects, such as (1) the custom of returning home for Eid, (2) the halal bihalal customs, (3) the avarice of the powerful. Second, the social phenomena in A.A. Navis's short novel "Tamu Yang Datang Di Hari Lebaran" are distorted; they include the interpretation of Eid customs and the moral and social standards of officials who take advantage of their positions. Mimetic theory may, therefore, be used to study the short tale.
Al-Kindi Center for Research and Development
Title: A Distortion of Eid Al-Fitr Traditions in an Indonesian Short Story
Description:
This research aims to clarify the inaccuracies in A.
A.
Navis's short fiction.
The study utilizes a descriptive qualitative methodology, employing a mimetic approach and critical reading of the short tale "Tamu Yang Datang Di Hari Lebaran" by A.
A.
Navis to gather data.
The narrative is a reflection of reality in Indonesian culture.
Using a mimetic technique, the researcher analyzed the short tale "Tamu Yang Datang Di Hari Lebaran" by A.
A.
Navis and concluded that there are two types of mimesis.
First, A.
A.
Navis' short narrative "Tamu Yang Datang Di Hari Lebaran" highlights several societal aspects, such as (1) the custom of returning home for Eid, (2) the halal bihalal customs, (3) the avarice of the powerful.
Second, the social phenomena in A.
A.
Navis's short novel "Tamu Yang Datang Di Hari Lebaran" are distorted; they include the interpretation of Eid customs and the moral and social standards of officials who take advantage of their positions.
Mimetic theory may, therefore, be used to study the short tale.
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