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Does It Matter? Material Nature and Vital Heat in Aristotle’s Biology
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Adriel M. Trott’s “Does It Matter? Material Nature and Vital Heat in Aristotle’s Biology” questions whether the difference between form and material in Aristotle is itself a formal or material distinction. Trott, framing her investigation with a discussion of the feminist critiques of the form/matter binary, argues that form and material, rather than being mutually exclusive, are distributed on a gradient, as contraries. Aristotle’s account of vital heat shows how the two-sex model slides into a one-sex model whose difference is located on a continuum: if woman is defined in terms of distance from man, a fluidity exists between these positions, whereby the difference between them is not a difference of form or kind, but a difference in heat, one of degree. Through this reading, Trott criticizes the myth of a link between femininity of matter (without devaluing the status of either), and shows that matter is rendered always-already meaningful for Aristotle.
Title: Does It Matter? Material Nature and Vital Heat in Aristotle’s Biology
Description:
Adriel M.
Trott’s “Does It Matter? Material Nature and Vital Heat in Aristotle’s Biology” questions whether the difference between form and material in Aristotle is itself a formal or material distinction.
Trott, framing her investigation with a discussion of the feminist critiques of the form/matter binary, argues that form and material, rather than being mutually exclusive, are distributed on a gradient, as contraries.
Aristotle’s account of vital heat shows how the two-sex model slides into a one-sex model whose difference is located on a continuum: if woman is defined in terms of distance from man, a fluidity exists between these positions, whereby the difference between them is not a difference of form or kind, but a difference in heat, one of degree.
Through this reading, Trott criticizes the myth of a link between femininity of matter (without devaluing the status of either), and shows that matter is rendered always-already meaningful for Aristotle.
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