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The Ambitions of Scipio Nasica and the Destruction of the Stone Theatre
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AbstractThe censors of 154/3 commissioned a stone theatre which was almost completed when it was demolished on the exhortations of P. Cornelius Scipio Nasica. The sources suggest that this destruction was as late as 151 or 150. Though an array of scholars has seised on Nasica’s claims that a theatre would soften Rome’s moral strength, there has been no satisfactory explanation of this peculiarly long delay between commencement of construction and final demolition. Something must have happened between 153 and 151 which would explain the late objection. This article proposes that Nasica’s awakening was spurred by the death of theprinceps senatusandpontifex maximus, M. Aemilius Lepidus. The vacuum left by his death led Nasica to ‘audition’ for the role as Rome’s new leading voice. To demonstrate his worthiness, however, he needed a cause, and the widespread refusals to serve in the Spanish campaign of 151 offered just such an opportunity. Nasica seised upon the most shocking political crisis of the times – the refusal of young men to enlist – in order to parade his guardianship of Rome’s moral worth, and the destruction of a costly and undoubtedly popular theatre constituted the bravura performance he needed.
Title: The Ambitions of Scipio Nasica and the Destruction of the Stone Theatre
Description:
AbstractThe censors of 154/3 commissioned a stone theatre which was almost completed when it was demolished on the exhortations of P.
Cornelius Scipio Nasica.
The sources suggest that this destruction was as late as 151 or 150.
Though an array of scholars has seised on Nasica’s claims that a theatre would soften Rome’s moral strength, there has been no satisfactory explanation of this peculiarly long delay between commencement of construction and final demolition.
Something must have happened between 153 and 151 which would explain the late objection.
This article proposes that Nasica’s awakening was spurred by the death of theprinceps senatusandpontifex maximus, M.
Aemilius Lepidus.
The vacuum left by his death led Nasica to ‘audition’ for the role as Rome’s new leading voice.
To demonstrate his worthiness, however, he needed a cause, and the widespread refusals to serve in the Spanish campaign of 151 offered just such an opportunity.
Nasica seised upon the most shocking political crisis of the times – the refusal of young men to enlist – in order to parade his guardianship of Rome’s moral worth, and the destruction of a costly and undoubtedly popular theatre constituted the bravura performance he needed.
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