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Youth Dressed as a Dervish, folio from an album

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A youthful dervish, his clothing rendered in uniformly dark hues of cool green, purple, and brown that contrast with the warm pink of his face and hands, is posed against a ground of ivory-colored paper, unpainted save for a common repertoire of golden landscape elements. He wears a plumed wool cap, carries a staff over his shoulder, and offers a sprig of yellow, red, and gray leaves to a companion beyond the picture frame. An inscription that reads, raqm/raqam-i kamina Riza-yi ?Abbasi (work of the humble Riza ?Abbasi)—the customary wording of the artist’s signed works—appears at the lower left. Although raqm or raqam ordinarily means “writing” or “figuring,” here it makes more sense translated as “work” or “design.” Riza’s frequent use of this term in his signatures suggests a conceptual blurring of the boundaries between the arts of writing and of depicting and, in addition, may represent a claim of entitlement to the high status accorded to calligraphers.
Department of Islamic & Later Indian Art The Hagop Kevorkian Fund 1976 sold; through [Sotheby London 12 April 1976] sold; to [Mansour Gallery London before 1995] sold; to Stanford and Norma Jean Calderwood Belmont MA (by 1995-2002) gift; to Harvard Art Museums 2002. Harvard Art Museums/Arthur M. Sackler Museum The Norma Jean Calderwood Collection of Islamic Art
Title: Youth Dressed as a Dervish, folio from an album
Description:
A youthful dervish, his clothing rendered in uniformly dark hues of cool green, purple, and brown that contrast with the warm pink of his face and hands, is posed against a ground of ivory-colored paper, unpainted save for a common repertoire of golden landscape elements.
He wears a plumed wool cap, carries a staff over his shoulder, and offers a sprig of yellow, red, and gray leaves to a companion beyond the picture frame.
An inscription that reads, raqm/raqam-i kamina Riza-yi ?Abbasi (work of the humble Riza ?Abbasi)—the customary wording of the artist’s signed works—appears at the lower left.
Although raqm or raqam ordinarily means “writing” or “figuring,” here it makes more sense translated as “work” or “design.
” Riza’s frequent use of this term in his signatures suggests a conceptual blurring of the boundaries between the arts of writing and of depicting and, in addition, may represent a claim of entitlement to the high status accorded to calligraphers.

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