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Community Policy of Philopons in Alexandria in the Second Half of 5th – the First Half of 6th Century BC
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The article continues the author's series of works devoted to the study of one of the most difficult issues in the history of the intellectual tradition of late-Antique - early-Byzantine Alexandria - the evolution of confrontational process between representatives of the Christian and pagan intellectual elite in the city. The aim of the article is the analysis of the Christian community policy of philopons and its role in a confrontational process of Alexandria in the second half of 5th - the first half of 6th century BC. The result of this study was the author's conclusion that the philopons contributed to the process of confrontation in Alexandria during the period under review, changing the course of the relationship between Christians and pagans. At the same time, the philopons, understanding the complexity of the urban situation, sought to maintain a balance between the pagan’s intellectual heritage and Christian traditions.
Dostoevsky Omsk State University
Title: Community Policy of Philopons in Alexandria in the Second Half of 5th – the First Half of 6th Century BC
Description:
The article continues the author's series of works devoted to the study of one of the most difficult issues in the history of the intellectual tradition of late-Antique - early-Byzantine Alexandria - the evolution of confrontational process between representatives of the Christian and pagan intellectual elite in the city.
The aim of the article is the analysis of the Christian community policy of philopons and its role in a confrontational process of Alexandria in the second half of 5th - the first half of 6th century BC.
The result of this study was the author's conclusion that the philopons contributed to the process of confrontation in Alexandria during the period under review, changing the course of the relationship between Christians and pagans.
At the same time, the philopons, understanding the complexity of the urban situation, sought to maintain a balance between the pagan’s intellectual heritage and Christian traditions.
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