Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Emily Brontë and the Enthusiastic Tradition

View through CrossRef
This essay places Emily Brontë's poetry within a tradition of eighteenth-century discourses on enthusiasm of both a poetical and religious nature. The question of where Brontë's fervent writing style, most often associated with her fiery novel Wuthering Heights, originated has long been debated, and it is suggested here that one available answer is enthusiasm. Two sources of enthusiasm pertinent to Brontë are explored: Methodism, with its dislike of doctrine and pantheistic emphasis on nature; and eighteenth-century poetics, as defined through figures like John Dennis and Edward Young. Religious and poetical enthusiasm are necessarily merged for Brontë, both infused by a kind of spiritual sublimity and dependence on the idea of transport she employed within her verse. Recognizing this allows the reader to historicize this often cryptic poet and thus rescue her from more arguably tenuous claims which deem her a mystic, a Shelleyan heretic, a writer repressed by Christianity, a victim of a tragic romance or simply a very angry woman. By instead locating her within an enthusiastic literary tradition, Brontë may be seen not only as a woman writer aware of her religious environment, but as a Romantic whose poetry accords as much with the sentiment of Night Thoughts as Mont Blanc.
Title: Emily Brontë and the Enthusiastic Tradition
Description:
This essay places Emily Brontë's poetry within a tradition of eighteenth-century discourses on enthusiasm of both a poetical and religious nature.
The question of where Brontë's fervent writing style, most often associated with her fiery novel Wuthering Heights, originated has long been debated, and it is suggested here that one available answer is enthusiasm.
 Two sources of enthusiasm pertinent to Brontë are explored: Methodism, with its dislike of doctrine and pantheistic emphasis on nature; and eighteenth-century poetics, as defined through figures like John Dennis and Edward Young.
Religious and poetical enthusiasm are necessarily merged for Brontë, both infused by a kind of spiritual sublimity and dependence on the idea of transport she employed within her verse.
Recognizing this allows the reader to historicize this often cryptic poet and thus rescue her from more arguably tenuous claims which deem her a mystic, a Shelleyan heretic, a writer repressed by Christianity, a victim of a tragic romance or simply a very angry woman.
By instead locating her within an enthusiastic literary tradition, Brontë may be seen not only as a woman writer aware of her religious environment, but as a Romantic whose poetry accords as much with the sentiment of Night Thoughts as Mont Blanc.

Related Results

Anne Brontë's New Women: Agnes Grey and The Tenant of Wildfell Hall as Precursors of New Woman Fiction
Anne Brontë's New Women: Agnes Grey and The Tenant of Wildfell Hall as Precursors of New Woman Fiction
Anne Brontë's Agnes Grey and The Tenant of Wildfell Hall were published more than forty years before the appearance of the feminist type that the Victorians called the “New Woman;”...
Brontë countries: nation, gender and place in the literary landscapes of Haworth and Brussels
Brontë countries: nation, gender and place in the literary landscapes of Haworth and Brussels
This chapter assesses the legacy of Charlotte Brontë as it is bound up with a legacy of place. It seeks to reassert the overlooked afterlife of Brontë in Brussels through analyses ...
Emily Brontë’s Shelleyan Poetics of Sexual Ambivalence
Emily Brontë’s Shelleyan Poetics of Sexual Ambivalence
This essay affirms Emily Brontë’s status as a late Romantic and reconsiders Brontë’s poetics of sexual transgression, alterity and gender ambiguity. Responsive to scholarship on th...
Anne Brontë
Anne Brontë
Until well into the 20th century, the reputation of Anne Brontë (b. 1820–d. 1849) as a writer rested largely on the fame of her elder sisters Charlotte and Emily. She was “the othe...
The Philosophy of Life Reflected in The Poetry of Emily Jane Bronte and Christina Georgina Rossetti
The Philosophy of Life Reflected in The Poetry of Emily Jane Bronte and Christina Georgina Rossetti
The writer of this thesis became interested in the poetry of Christina Georgina Rossetti through the study of \The Blessed Damozel,” a poem by her brother Dante Gabriel. After rece...
The path out of Haworth: mobility, migration and the global in Charlotte Brontë’s Shirley and the writings of Mary Taylor
The path out of Haworth: mobility, migration and the global in Charlotte Brontë’s Shirley and the writings of Mary Taylor
Following Elizabeth Gaskell’s defence of her friend’s posthumous reputation in The Life of Charlotte Brontë, Brontë has frequently been associated with ideas of static and feminise...
Charlotte Brontë’s Gothic Fragment: ‘The Story of Willie Ellin’
Charlotte Brontë’s Gothic Fragment: ‘The Story of Willie Ellin’
Charlotte Brontë’s eighteen-page fragment, ‘The Story of Willie Ellin’, written shortly after the publication of Villette in 1853, combines the gothic and realism and uses multiple...
On Not Being Emily Brontë
On Not Being Emily Brontë
Abstract The first of two chapters on Carson’s most famous poem-essays, Chapter 3 approaches the formal, citational, and affective bonds formed and performed in “The...

Back to Top