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Medicines and Fetishes in Igala

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Opening ParagraphThe Igala-speaking peoples of Nigeria live in the middle belt zone of that country, close to the confluence of the river Niger and the river Benue. Ancestor cults of various kinds are central to their religious system, but there is also an important cult of the earth as well as cults of diverse spirits known collectively as ẹbọ. The latter includes the spirit of smallpox, Iye, spirits associated with water, called Alijenu, and other spirits inhabiting the fringes of cultivated land. Culturally the Igala have many close affinities with the Yoruba from whom they are separated geographically by the intervening Niger and the settlements of other peoples. But the main emphases of Igala religion are slightly different from those of Yoruba religion. Thus the cult of ẹbọ which in a rudimentary way resembles the cult of orisha among the Yoruba occupies a more marginal place in Igala religion than the orisha cults do in the Yoruba system of belief. Ancestors and the earth cults play a more direct and central role in Igala than in Yoruba. One belief which appears to be basic to both systems of thought, however, is the belief in medicine, called ogwu in Igala. Yoruba beliefs about medicine have not been published in enough detail to make systematic comparison possible. But it is hoped that the account given here of the Igala side of the picture may stimulate further work on this potentially interesting comparison.
Cambridge University Press (CUP)
Title: Medicines and Fetishes in Igala
Description:
Opening ParagraphThe Igala-speaking peoples of Nigeria live in the middle belt zone of that country, close to the confluence of the river Niger and the river Benue.
Ancestor cults of various kinds are central to their religious system, but there is also an important cult of the earth as well as cults of diverse spirits known collectively as ẹbọ.
The latter includes the spirit of smallpox, Iye, spirits associated with water, called Alijenu, and other spirits inhabiting the fringes of cultivated land.
Culturally the Igala have many close affinities with the Yoruba from whom they are separated geographically by the intervening Niger and the settlements of other peoples.
But the main emphases of Igala religion are slightly different from those of Yoruba religion.
Thus the cult of ẹbọ which in a rudimentary way resembles the cult of orisha among the Yoruba occupies a more marginal place in Igala religion than the orisha cults do in the Yoruba system of belief.
Ancestors and the earth cults play a more direct and central role in Igala than in Yoruba.
One belief which appears to be basic to both systems of thought, however, is the belief in medicine, called ogwu in Igala.
Yoruba beliefs about medicine have not been published in enough detail to make systematic comparison possible.
But it is hoped that the account given here of the Igala side of the picture may stimulate further work on this potentially interesting comparison.

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