Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Hebrews and the Ebionites

View through CrossRef
Hebrews was written to dissuade certain Jewish-Christian members of the community from lapsing; it proclaims a Pauline-type faith, the incarnation and the atonement. Our earliest account of Jewish Christians is of Irenaeus's Ebionites: they thought Christ to be an angelic power who possessed the human Jesus from his baptism to before his passion. Such a creed would explain Hebrews' deprecation of angels and insistence on Christ's humanity through his passion. This then gives sense to the widely mistranslated 6.1, and gives context and force to the paraenesis in chapter 13: Jesus Christ is the same yesterday, before his incarnation, and today – not as the Jewish Christians claim, in a temporary possession by an angel.
Cambridge University Press (CUP)
Title: Hebrews and the Ebionites
Description:
Hebrews was written to dissuade certain Jewish-Christian members of the community from lapsing; it proclaims a Pauline-type faith, the incarnation and the atonement.
Our earliest account of Jewish Christians is of Irenaeus's Ebionites: they thought Christ to be an angelic power who possessed the human Jesus from his baptism to before his passion.
Such a creed would explain Hebrews' deprecation of angels and insistence on Christ's humanity through his passion.
This then gives sense to the widely mistranslated 6.
1, and gives context and force to the paraenesis in chapter 13: Jesus Christ is the same yesterday, before his incarnation, and today – not as the Jewish Christians claim, in a temporary possession by an angel.

Related Results

Hebrews
Hebrews
The New Testament writing known as the Epistle (or “Letter”) to the Hebrews poses many challenges to its interpreters, due to the mysteries that continue to surround fundamental is...
Sin in Hebrews, James, and 1 and 2 Peter
Sin in Hebrews, James, and 1 and 2 Peter
Hebrews presents Jesus as God’s perfect sinless savior, through whom forgiveness of sins may be obtained by those who maintain their steadfast faith and do not fall away amidst per...
Supersessionism and the Cult Attitude of Stephen and Hebrews
Supersessionism and the Cult Attitude of Stephen and Hebrews
In the face of continued debates about Christian supersessionism with regard to Judaism, this article revisits two texts which have been thought to display the harshest anti-temple...
METANOIA IN HEBREWS: EXEGETICAL INSIGHTS
METANOIA IN HEBREWS: EXEGETICAL INSIGHTS
The term metanoia appears three times in Hebrews (6:1; 6:6 and 12:17), interestingly with a negative approach in each instance, as a warning against turning away from the Redeemer,...
Andreas Bodenstein von Karlstadt and the Supremacy of Scripture
Andreas Bodenstein von Karlstadt and the Supremacy of Scripture
Abstract Karlstadt’s interpretation of Scripture focused on the Bible as the source of God’s law, especially for worship and a godly society. While Karlstadt was inf...
The New Testament
The New Testament
Abstract There is no evidence in Philo’s works of any direct contact with Christians, nor is there any hard evidence in the New Testament of any Christians ever bein...
Der Höhepunkt des Hebräerbriefs
Der Höhepunkt des Hebräerbriefs
The High Point of the Letter to the Hebrews. Hebrews 12, 18-29 and Its Significance for the Structure and Theology of the Book....
A POOR MAN'S CHRISTOLOGY
A POOR MAN'S CHRISTOLOGY
The Jerusalem church called itself oι πτωχoι (Gal 2.10), probably from Isa 61.1, and held a prophetic Christology (Acts 3, 7). The Ebionites in Irenaeus and Epiphanius traced their...

Back to Top