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Mythological Paradeigma in theIliad

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AN inquiry into the use of paradeigma in theIliadmust begin with Niobe. At 24. 602 Achilles introduces Niobe in order to encourage Priam to have some food. The dead body of the best of Priam's sons has now been placed on the wagon ready for its journey back to Troy. Achilles says (I paraphrase), ‘Now let us eat. For even Niobe ate food, and she had losttwelvechildren. Apollo and Artemis killed them all; they lay nine days in their blood and there was no one to bury them, because Zeus had turned the people into stone. On the tenth day the gods buried them. But she managed to eat some food, when she was tired of weeping. And now among the mountains, although turned into stone, she still broods over her sorrows. But come, let us also eat. You can weep for your son again later’ (24. 601–19).
Cambridge University Press (CUP)
Title: Mythological Paradeigma in theIliad
Description:
AN inquiry into the use of paradeigma in theIliadmust begin with Niobe.
At 24.
602 Achilles introduces Niobe in order to encourage Priam to have some food.
The dead body of the best of Priam's sons has now been placed on the wagon ready for its journey back to Troy.
Achilles says (I paraphrase), ‘Now let us eat.
For even Niobe ate food, and she had losttwelvechildren.
Apollo and Artemis killed them all; they lay nine days in their blood and there was no one to bury them, because Zeus had turned the people into stone.
On the tenth day the gods buried them.
But she managed to eat some food, when she was tired of weeping.
And now among the mountains, although turned into stone, she still broods over her sorrows.
But come, let us also eat.
You can weep for your son again later’ (24.
601–19).

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