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The Postpastoral City

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This chapter focuses on ways that depression-era authors use urban pastoralism to call attention to the value and effects of “green” spaces and nonhuman nature in urban landscapes—from parks and other recreational spaces to overgrown vacant lots and “commensal” animals. While James T. Farrell’s Young Lonigan (1932) and Nelson Algren’s Never Come Morning (1942) depict parks as largely unable to counter overly individualistic and masculine forms of “place” valued by their urban characters, Mike Gold’s Jews Without Money (1930) and Tillie Olsen’s Yonnondio: From the Thirties (1974) envision ways that working-class characters attempt to create alternative social and environmental interactions in vacant lots and neighborhood dumps. In Native Son (1939), Richard Wright uses rats to symbolize the poor economic and environmental conditions of Chicago’s “Black Belt” and to model forms of mobility and defiance for his characters, both of which challenge what constitutes human and nonhuman “pests.”
University Press of Mississippi
Title: The Postpastoral City
Description:
This chapter focuses on ways that depression-era authors use urban pastoralism to call attention to the value and effects of “green” spaces and nonhuman nature in urban landscapes—from parks and other recreational spaces to overgrown vacant lots and “commensal” animals.
While James T.
Farrell’s Young Lonigan (1932) and Nelson Algren’s Never Come Morning (1942) depict parks as largely unable to counter overly individualistic and masculine forms of “place” valued by their urban characters, Mike Gold’s Jews Without Money (1930) and Tillie Olsen’s Yonnondio: From the Thirties (1974) envision ways that working-class characters attempt to create alternative social and environmental interactions in vacant lots and neighborhood dumps.
In Native Son (1939), Richard Wright uses rats to symbolize the poor economic and environmental conditions of Chicago’s “Black Belt” and to model forms of mobility and defiance for his characters, both of which challenge what constitutes human and nonhuman “pests.
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