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Personal Redemption in Hasidism

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This chapter studies personal redemption in hasidism. The question of messianism or redemption is one area where the distinctions between the popular and élitist aspects of hasidism can be clearly discerned. Though messianism in hasidism has been discussed at length, there is very little discussion of personal redemption, a theme closely related to the élitist aspect of hasidism. Personal redemption is relevant to a small spiritual élite who attempt to attain this state in their personal lives without regard to the redemptive state of the world as a whole. This concept is found in the writings of R. Jacob Joseph of Polonnoye who attributes it to the Baal Shem Tov. The Maggid of Mezhirech relates it to his doctrine of unio mystica. His disciples moved away from this concept as the idea of the popular zaddik grew in prominence. Personal redemption again became a central concern with the rejection of popular zaddikism by the Przysucha-Kotsk school. It reached its fullest development in the writings of R. Mordecai Joseph of Izbica who made it the cornerstone of his teachings.
Liverpool University Press
Title: Personal Redemption in Hasidism
Description:
This chapter studies personal redemption in hasidism.
The question of messianism or redemption is one area where the distinctions between the popular and élitist aspects of hasidism can be clearly discerned.
Though messianism in hasidism has been discussed at length, there is very little discussion of personal redemption, a theme closely related to the élitist aspect of hasidism.
Personal redemption is relevant to a small spiritual élite who attempt to attain this state in their personal lives without regard to the redemptive state of the world as a whole.
This concept is found in the writings of R.
Jacob Joseph of Polonnoye who attributes it to the Baal Shem Tov.
The Maggid of Mezhirech relates it to his doctrine of unio mystica.
His disciples moved away from this concept as the idea of the popular zaddik grew in prominence.
Personal redemption again became a central concern with the rejection of popular zaddikism by the Przysucha-Kotsk school.
It reached its fullest development in the writings of R.
Mordecai Joseph of Izbica who made it the cornerstone of his teachings.

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