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Sociability in the British Atlantic

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Sociability is both a value and a social practice, yet it is not universal. The ability to live in society as well as the degree of sociability of an individual seem to depend on his/her culture and on the character of his nation. The exceptional development of forms, practices, and institutions of sociability in early modern Europe was mainly linked to urban expansion, to the growth of commercial society, and to the expansion of print culture and communication. Recent scholarship has focused increasingly on the emergence of different models of sociability in 18th-century Europe. The French model of sociability was built due to the idealization of the Parisian salon and the ideal of politeness and to the privileged role it granted to women. A distinct British model of sociability took shape from the Restoration period and developed throughout the 18th century, defining itself thanks to exchanges and tensions with France and expressing itself through paradoxes that both reflected and constructed the national character. The relatively new field of British Atlantic studies has opened new paths for the exploration of sociability, a central phenomenon that informs the social, cultural, and political histories of colonial societies and, especially, refines our understanding of the social interactions, behaviors, and structures of the British Atlantic world and of their important role in shaping new identities. The “transplantation” of forms, practices, and institutions of sociability from Britain to its colonial empire with the creation of transatlantic networks of sociability constitutes a fertile research area, benefiting from insights drawn from various disciplinary fields. This article provides a selection of bibliographic references thematically arranged into sections, all topics constituting central aspects of the study of sociability in the British Atlantic.
Oxford University Press
Title: Sociability in the British Atlantic
Description:
Sociability is both a value and a social practice, yet it is not universal.
The ability to live in society as well as the degree of sociability of an individual seem to depend on his/her culture and on the character of his nation.
The exceptional development of forms, practices, and institutions of sociability in early modern Europe was mainly linked to urban expansion, to the growth of commercial society, and to the expansion of print culture and communication.
Recent scholarship has focused increasingly on the emergence of different models of sociability in 18th-century Europe.
The French model of sociability was built due to the idealization of the Parisian salon and the ideal of politeness and to the privileged role it granted to women.
A distinct British model of sociability took shape from the Restoration period and developed throughout the 18th century, defining itself thanks to exchanges and tensions with France and expressing itself through paradoxes that both reflected and constructed the national character.
The relatively new field of British Atlantic studies has opened new paths for the exploration of sociability, a central phenomenon that informs the social, cultural, and political histories of colonial societies and, especially, refines our understanding of the social interactions, behaviors, and structures of the British Atlantic world and of their important role in shaping new identities.
The “transplantation” of forms, practices, and institutions of sociability from Britain to its colonial empire with the creation of transatlantic networks of sociability constitutes a fertile research area, benefiting from insights drawn from various disciplinary fields.
This article provides a selection of bibliographic references thematically arranged into sections, all topics constituting central aspects of the study of sociability in the British Atlantic.

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