Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Little Heroes, Epic Transformations: Giulio Cesare Cortese’s Neapolitan Mock Heroic

View through CrossRef
Neapolitan dialect literature made its official entrance onto Mount Parnassus in 1621. In Giulio Cesare Cortese’s Viaggio di Parnaso (Voyage to Parnassus), a narrative poem published that year, the autobiographical protagonist journeys to the home of Apollo and the Muses bearing news about the latest literary developments in Naples, which the god of poetry receives with the greatest enthusiasm. The Viaggio came at a culminating moment in Cortese’s own career as a founding father of the Neapolitan tradition, a career that showcased the innovative mock heroic poems La Vaiasseide (The Epic of the Servant Girls, 1612) and Micco Passaro ‘nnammorato (Micco Passaro in Love, 1619). Although the language—Neapolitan dialect—in which these works were written had been adopted by earlier authors, only in the seventeenth century did it establish itself as a rich literary idiom, primarily in the works of Cortese and his friend and colleague Giambattista Basile. These authors forged new linguistic territory, but also experimented with fresh generic paradigms (the mock heroic and the fairy tale) and promoted a poetics dedicated to excavating and representing, with proto-anthropological curiosity and critical acumen, the Kingdom of Naples in its everyday life and rituals, popular culture, and folklore. This essay investigates Cortese’s place in Parnassus through an analysis of these two poems.
California Digital Library (CDL)
Title: Little Heroes, Epic Transformations: Giulio Cesare Cortese’s Neapolitan Mock Heroic
Description:
Neapolitan dialect literature made its official entrance onto Mount Parnassus in 1621.
In Giulio Cesare Cortese’s Viaggio di Parnaso (Voyage to Parnassus), a narrative poem published that year, the autobiographical protagonist journeys to the home of Apollo and the Muses bearing news about the latest literary developments in Naples, which the god of poetry receives with the greatest enthusiasm.
The Viaggio came at a culminating moment in Cortese’s own career as a founding father of the Neapolitan tradition, a career that showcased the innovative mock heroic poems La Vaiasseide (The Epic of the Servant Girls, 1612) and Micco Passaro ‘nnammorato (Micco Passaro in Love, 1619).
Although the language—Neapolitan dialect—in which these works were written had been adopted by earlier authors, only in the seventeenth century did it establish itself as a rich literary idiom, primarily in the works of Cortese and his friend and colleague Giambattista Basile.
These authors forged new linguistic territory, but also experimented with fresh generic paradigms (the mock heroic and the fairy tale) and promoted a poetics dedicated to excavating and representing, with proto-anthropological curiosity and critical acumen, the Kingdom of Naples in its everyday life and rituals, popular culture, and folklore.
This essay investigates Cortese’s place in Parnassus through an analysis of these two poems.

Related Results

The role of hyperbole in creating epic images of the Xinjian-Oirat version of Jangar
The role of hyperbole in creating epic images of the Xinjian-Oirat version of Jangar
Фольклор является выразителем эстетического сознания и народных идеалов, способы и формы выражения которых у каждого народа свои. Героический идеал определяет грандиозность и масшт...
Classical Epic in the Works of J.R.R. Tolkien
Classical Epic in the Works of J.R.R. Tolkien
<p>The Lord of the Rings has often been described as an 'epic', and although Tolkien drew most famously on Northern mythology in his creation of Middle-earth much of his work...
„Furtsa epopeák”
„Furtsa epopeák”
Csokonai’s Treatise on Epopeia, written for a vague purpose, is surprisingly close to the modern approach taken in Ritchie Robertson’s monograph Mock-Epic Poetry from Pope to Heine...
Historical periods of Manas epic development
Historical periods of Manas epic development
Предлагаемая статья посвящена актуальной для эпосоведения проблеме стадиального развития эпоса. Вопрос о стадиях или этапах развития эпоса Манас решался многими учеными с разных то...
The Aeneid with Rabbits: Children's Fantasy as Modern Epic
The Aeneid with Rabbits: Children's Fantasy as Modern Epic
<p>Despite their apparent dissimilarity, children's literature and the epic tradition are often intertwined. This is seen perhaps most clearly in the frequent retelling and r...
Symbols and semantics of the epithet in the Xingjiang Oirat version of the epic “Jangar”
Symbols and semantics of the epithet in the Xingjiang Oirat version of the epic “Jangar”
The epic style is characterized by an abundance of constant epithets, which give the narration a peculiar decorating flavor and typifying-idealizing character, without which it is ...
From Buddhist Story to Heroic Epic: A Comparative Study of the Epic of Geser and the Mulian Story
From Buddhist Story to Heroic Epic: A Comparative Study of the Epic of Geser and the Mulian Story
This paper compares narrative modification in the Mongolian heroic epic The Epic of Geser with that of the Buddhist Mulian story. The Mulian story, in which the protagonist saves hi...
Средства создания эпического образа синьцзян-ойратской версии «Джангара»
Средства создания эпического образа синьцзян-ойратской версии «Джангара»
Introduction. The study of stylistic features inherent to national epic narratives is one of the most relevant areas of modern folklore research. Of particular research interest ― ...

Back to Top