Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Takiyyat ibn Tulun, Preservation, and ‘Utility’ in the Case of a Deserted Mosque

View through CrossRef
Between 1846–80, the Ibn Tulun Mosque (876–79) was recast as a poorhouse, its long-deserted spaces transformed to meet new programmatic requirements. However, the modernizing state that enacted that transformation was also responsible for its undoing, ending traditional practices of reuse that had previously characterized Cairene architecture and instituting a modern philosophy of preservation. Following the poorhouse’s closure, the Comité de la Conservation des Monuments de L’Art Arabe (Committee for the Conservation of the Monuments of Arab Art), in conjunction with the Ministry of Awqaf (Ministry of Endowments), initiated a decades-long restoration of the mosque’s historical form and use. This article takes the plans of the mosque/poorhouse published by K. A. C. Creswell and Yusuf Ahmad, which capture opposite ends of the restoration period, as a lens through which to analyse and outline the Comité de la Conservation des Monuments de L’Art Arabe and the Ministry of Awqaf’s divergent doctrines of preservation and ideas on the (re)use of deserted mosques.
Title: Takiyyat ibn Tulun, Preservation, and ‘Utility’ in the Case of a Deserted Mosque
Description:
Between 1846–80, the Ibn Tulun Mosque (876–79) was recast as a poorhouse, its long-deserted spaces transformed to meet new programmatic requirements.
However, the modernizing state that enacted that transformation was also responsible for its undoing, ending traditional practices of reuse that had previously characterized Cairene architecture and instituting a modern philosophy of preservation.
Following the poorhouse’s closure, the Comité de la Conservation des Monuments de L’Art Arabe (Committee for the Conservation of the Monuments of Arab Art), in conjunction with the Ministry of Awqaf (Ministry of Endowments), initiated a decades-long restoration of the mosque’s historical form and use.
This article takes the plans of the mosque/poorhouse published by K.
A.
C.
Creswell and Yusuf Ahmad, which capture opposite ends of the restoration period, as a lens through which to analyse and outline the Comité de la Conservation des Monuments de L’Art Arabe and the Ministry of Awqaf’s divergent doctrines of preservation and ideas on the (re)use of deserted mosques.

Related Results

Hydatid Disease of The Brain Parenchyma: A Systematic Review
Hydatid Disease of The Brain Parenchyma: A Systematic Review
Abstarct Introduction Isolated brain hydatid disease (BHD) is an extremely rare form of echinococcosis. A prompt and timely diagnosis is a crucial step in disease management. This ...
Studying the Al Mahdi Mosque
Studying the Al Mahdi Mosque
central Java are different from other mosques. For example, this mosque was built in a style that resembles a temple. The temple-like style originates from Budi Suroso (Kwee Giok Y...
Optimalisasi Pelayanan Masjid dalam Upaya Meningkatkan Aktivitas Dakwah
Optimalisasi Pelayanan Masjid dalam Upaya Meningkatkan Aktivitas Dakwah
Penelitian ini bertujuan untuk mengetahui perencanaan pelayanan dalam upaya meningkatkan aktivitas dakwah di Masjid Istiqomah, untuk mengetahui penerapam pelayanan dalam upaya meni...
Community economic empowerment through mosque management to improve people's welfare
Community economic empowerment through mosque management to improve people's welfare
This research aims to uncover and analyze the concepts and strategies for empowering the people's economy through the management of the Al-Falah Sragen pilot Mosque from the Maqasi...
ILMU PENGETAHUAN DAN PEMBAGIANNYA MENURUT IBN KHALDUN
ILMU PENGETAHUAN DAN PEMBAGIANNYA MENURUT IBN KHALDUN
Although he also discussed science with various branches and scope, so that he was known as an expert in the discourse of science in Islam, Ibn Khaldun was still often positioned a...

Back to Top