Javascript must be enabled to continue!
MAKNA ESTETIK PADA BENTUK DAN FUNGSI PERTUNJUKAN TOPENG BANJET ABAH PENDUL KAB.KARAWANG
View through CrossRef
Abstract: This article examines the aesthetic meaning of Abah Pendul's Banjet Mask Show which was born from the ideas or ideas of the community, in this case folk theater performances live and develop in the midst of their society, of course, have form and function. The approach used is the semiotic structuralism approach of the Levi-Strauss model which describes an object of study structurally through two sides, namely the outer structure known as the surface structure and the inner structure known as the deep structure. Performances in the community where the Banjet Mask is located and cultural communication events occur in the social interaction between the show and the audience. The purpose of this article is to explore the aesthetic meaning of the Abah Pendul Banjet Mask show. The importance of this research is to determine the correlations of the aesthetic meaning of performing arts. The research method used is qualitative by referring to the structure pattern of the form and function of the performance which is descriptive narrative with triangulation and documentation of performances. In the results of the description of the performance structure, parsing, analyzing and explaining the aesthetic meaning in the performing arts of the Banjet Abah Pendul Mask in the Karawang community.
Title: MAKNA ESTETIK PADA BENTUK DAN FUNGSI PERTUNJUKAN TOPENG BANJET ABAH PENDUL KAB.KARAWANG
Description:
Abstract: This article examines the aesthetic meaning of Abah Pendul's Banjet Mask Show which was born from the ideas or ideas of the community, in this case folk theater performances live and develop in the midst of their society, of course, have form and function.
The approach used is the semiotic structuralism approach of the Levi-Strauss model which describes an object of study structurally through two sides, namely the outer structure known as the surface structure and the inner structure known as the deep structure.
Performances in the community where the Banjet Mask is located and cultural communication events occur in the social interaction between the show and the audience.
The purpose of this article is to explore the aesthetic meaning of the Abah Pendul Banjet Mask show.
The importance of this research is to determine the correlations of the aesthetic meaning of performing arts.
The research method used is qualitative by referring to the structure pattern of the form and function of the performance which is descriptive narrative with triangulation and documentation of performances.
In the results of the description of the performance structure, parsing, analyzing and explaining the aesthetic meaning in the performing arts of the Banjet Abah Pendul Mask in the Karawang community.
Related Results
PESAN DALAM TARIAN TOPENG PANJI CIREBON
PESAN DALAM TARIAN TOPENG PANJI CIREBON
Topeng Panji Cirebon merupakan jenis topeng yang ditarikan di awal pertunjukan, namun paling sulit ditarikan. Gerak dan musiknya sangat berlawanan. Gerak yang banya...
STRUKTUR DRAMATIK PERTUNJUKAN DRAMA KLASIK SANGGAR TEATER MINI LAKON DEWA RUCI KAJIAN BENTUK DAN FUNGSI
STRUKTUR DRAMATIK PERTUNJUKAN DRAMA KLASIK SANGGAR TEATER MINI LAKON DEWA RUCI KAJIAN BENTUK DAN FUNGSI
ABSTRAK
Pada dasarnya nilai pendidikan karakter mempunyai tiga bagian yang saling bekaitan, yaitu pengetahuan moral, penghayatan moral dan perilaku moral. Oleh karena...
TOPENG BONDRES BALI: Sebuah Kajian Seni Ekspresi Topeng
TOPENG BONDRES BALI: Sebuah Kajian Seni Ekspresi Topeng
Abstrak Selama lebih dari seribu tahun , seni pertunjukan topeng telah menjadi bagian dari ritual-ritual penting di Bali. seni pertunjukan topeng yang terkenal pada mulanya adalah ...
KOMUNIKASI TRANSENDENTAL NYENUK DALAM UPACARA NGENTEG LINGGIH DI PURA DESA, DESA PELAGA, KECAMATAN PETANG, KABUPATEN BADUNG
KOMUNIKASI TRANSENDENTAL NYENUK DALAM UPACARA NGENTEG LINGGIH DI PURA DESA, DESA PELAGA, KECAMATAN PETANG, KABUPATEN BADUNG
ABSTRAK
Komunikasi transendental nyenuk merupakan rangkaian dari upacara ngenteg linggih yang dilaksanakan oleh masyarakat setelah pemabngunan atau mepugaran pura...
Makna Siloka (Filosofis) Lirik Lagu Goyang Karawang Karya Lingga Angling Raspati
Makna Siloka (Filosofis) Lirik Lagu Goyang Karawang Karya Lingga Angling Raspati
Karawang merupakan salah satu kabupaten di Jawa Barat. Kota Karawang dikenal sebagai lumbung padi, kota pahlawan dan kota industri. Dalam bidang seni, Lagu Goyang Karawang merupaka...
Transformasi Bentuk Simbolik Arsitektur Candi Prambanan
Transformasi Bentuk Simbolik Arsitektur Candi Prambanan
Fenomena Arsitektur Candi Prambanan adalah unik karena memenuhi kriterium dimensi makna transendental sejak awal mula pembangunannya, masa kehidupan, masa kegelapan, penemuan kemba...
UCAPAN UMA ABAH NIH, UMA MAMA NIH, UMA KAKAK NIH, DAN UMA SERTA PENYEBABNYA OLEH MUHAMMAD ZAINI PADA USIA 2 TAHUN 5 BULAN SAMPAI 2 TAHUN 8 BULAN (UMA ABAH NIH, UMA MAMA NIH, UMA KAKAK NIH, AND UMA UTTERANCE WITH CAUSE BY MUHAMMAD ZAINI IN THE PERIOD OF 2;
UCAPAN UMA ABAH NIH, UMA MAMA NIH, UMA KAKAK NIH, DAN UMA SERTA PENYEBABNYA OLEH MUHAMMAD ZAINI PADA USIA 2 TAHUN 5 BULAN SAMPAI 2 TAHUN 8 BULAN (UMA ABAH NIH, UMA MAMA NIH, UMA KAKAK NIH, AND UMA UTTERANCE WITH CAUSE BY MUHAMMAD ZAINI IN THE PERIOD OF 2;
Ucapan Uma Abah Nih, Uma Mama Nih, Uma Kakak Nih, Dan Uma Serta Penyebabnya OlehMuhammad Zaini Pada Usia 2 Tahun 5 Bulan Sampai 2 Tahun 8 Bulan. Penelitian ini bertujuanuntuk mende...
Komunikasi Spiritual Syekh Muhammad Abdul Gaos Saefulloh Maslul Al-Qodiri An-Naqsyabandi Al-Kamil
Komunikasi Spiritual Syekh Muhammad Abdul Gaos Saefulloh Maslul Al-Qodiri An-Naqsyabandi Al-Kamil
Abah Aos adalah seorang da’i dan mursyid ke 38 pada Tarekat Qodiriyyah Naqsyabandiyyah Suryalaya (TQNS) bertempat di Pesantren Sirnarasa yang terletak di Dusun Cisirri, Desa Ciomas...

