The Virgin and Child with Two Angels

The name given to this anonymous painter is derived from eight panels depicting the story of Saint Ursula, now in the Groeningenmuseum in Bruges and formerly in a local convent. The panels are dated prior to 1489 and were painted for one of the wings of an altarpiece. Friedländer studied the identity of this anonymous painter and proposed a group of works that shared characteristics with the eight Saint Ursula panels. Other experts expanded this core group. It is thought that the Master of the Saint Ursula Legend may have lived for a while in Brussels and that he later moved to Bruges as his style reveals a first-hand study of Rogier van der Weyden and of Hugo van der Goes. Nonetheless, these two artists are not the only influences on his work, in which the mark of Hans Memling is also evident. On a number of occasions the painter included a depiction of the city of Bruges in the background, its towers outlined against the sky. Among works that have been attributed to this artist are two diptychs: one dated 1486 (Koninklijk Museum voor Schone Kunsten, Antwerp) and the other in the Fogg Museum, Cambridge (Mass.). Another work attributed to the painter is the portrait of a donor now in the Philadelphia Museum. The model used for this composition is a panel by Rogier van der Weyden of Saint Luke painting the Virgin and Child (Museum of Fine Arts, Boston). In the present panel the anonymous artist has located the Virgin in a frontal pose, holding the child with a cloth as a sign of respect. She is depicted seated on an architectural throne whose semi-circular back occupies the entire width of the panel while the background is created from a narrow but costly cloth with a foliate and geometrical pattern. The composition is completed by two angels that hold the curtains of the throne canopy, which forms the uppermost element of the composition. The painter has emphasised two objects that refer to Christ’s destiny as Redeemer of mankind: the apple held by the Child and which indicates that he acknowledges his tragic destiny, and the pink offered to him by the angel. The apple refers to Original Sin and to Christ’s role as Saviour of mankind who is made free through his death. The petals of the pink refer to the nails of the crucifixion and the flower thus refers to Christ’s future Passion, as does its red colour. Christ wears a coral necklace, playing with the beads in a way that attracts the viewer’s attention. Coral necklaces, which were believed to be made from a material that had curative and talismanic qualities, were depicted in medieval paintings. Coral was thought to ward off the evil eye. The artist used this composition with slight variants in the diptych now in Antwerp referred to above and in a painting in the Los Angeles County Museum. The present panel was previously in the collection of Prince Hohenzollern-Sigmaringen. Mar Borobia