Javascript must be enabled to continue!
Intentionalism’s Troubles Begin
View through CrossRef
This chapter puzzles over intentionalism’s odd exportation of the phenomenal character of perceptual experience. Evidently, a perceptual state's phenomenal character is intrinsic to the state while its content is not. So, intentionalism’s reduction of character to content stumbles right out of the blocks. Also, but contrary to fact, if content were phenomenally determinative, all cognitive states with the same content would have the same character. Since perceptual content admits of minimal logical or conceptual complexity, over time a perceiver may find herself in perceptual states that have the same content but, contrary to intentionalism, different phenomenal characters. Moreover, throughout a continuous period of phenomenally stable conscious perception a perceiver might reason from, or about, her experiential content. Her reasoning would ensure fluctuation in her cognitive content despite the constancy of her phenomenal character. In short, perceptual content’s availability to cognition generally undermines intentionalism. Content does not determine character.
Title: Intentionalism’s Troubles Begin
Description:
This chapter puzzles over intentionalism’s odd exportation of the phenomenal character of perceptual experience.
Evidently, a perceptual state's phenomenal character is intrinsic to the state while its content is not.
So, intentionalism’s reduction of character to content stumbles right out of the blocks.
Also, but contrary to fact, if content were phenomenally determinative, all cognitive states with the same content would have the same character.
Since perceptual content admits of minimal logical or conceptual complexity, over time a perceiver may find herself in perceptual states that have the same content but, contrary to intentionalism, different phenomenal characters.
Moreover, throughout a continuous period of phenomenally stable conscious perception a perceiver might reason from, or about, her experiential content.
Her reasoning would ensure fluctuation in her cognitive content despite the constancy of her phenomenal character.
In short, perceptual content’s availability to cognition generally undermines intentionalism.
Content does not determine character.
Related Results
Taking Pictures
Taking Pictures
This chapter presents appropriation art as a seemingly paradoxical renunciation and reinforcement of artistic authority. It then turns to the established philosophical debate surro...
Biblical Philology
Biblical Philology
Chapter 2 gives an example of how historiography has hitherto been skewed in favour of aligning philology with latitudinarian readings of the Bible. Philology was not the prerogati...
The Reign of Henri III, 1574‒1589
The Reign of Henri III, 1574‒1589
The troubles of the Catholic League marked a turning point in L’Estoile’s life and the civil wars. L’Estoile narrated these events in chilling detail, presenting a history of the L...
From Tudor to Stuart
From Tudor to Stuart
Abstract
Based on letters, state papers, drama, poetry, and material objects, this book tells the story of the troubled accession and exciting first decade of James ...
Terrorism and Modern Literature, from Joseph Conrad to Ciaran Carson
Terrorism and Modern Literature, from Joseph Conrad to Ciaran Carson
Abstract
Is terrorism's violence essentially symbolic? Does it impact on culture primarily through the media? What kinds of performative effect do the various discou...
Body Matters
Body Matters
Following the core principle of phenomenology as a return "to the things themselves," Body Matters attends to the phenomena of bodily afflictions and examines them from three diffe...
Conversation Analysis and Psychotherapy
Conversation Analysis and Psychotherapy
Psychotherapy is a 'talking cure'- clients voice their troubles to therapists, who listen, prompt, question, interpret and generally try to engage in a positive and rehabilitating ...

