On the Succession of the Thrones in Early Ancient China

This essay argues that the succession of the thrones possibly originated from Confucius, then it was developed by his seventy famous disciples, and later it faded when confronted by Xunzi’s strong assertion in the Rites system. This process reflects the arduous exploration of the pre-Qin Confucianist School into traditional Chinese political system from both theory and practice. The succession of the thrones is not only an innovation based on the historical facts in early ancient China, but also a reconciliation for the chaos back then. The scene of societal prosperity brought by the succession of the thrones is depicted at the beginning of chapter Yao Code, the Book of History. Also, in the Analects, the praise of the Kings Yao, Shun and Yu can be regarded as the praise of the succession of the thrones, yet it has an inner tension with the Rites system. The strong relationship between the primitive Confucianist School and the Way of Tang and Yu as well as Rong Cheng Shi, the bamboo slips unearthed in Hubei Province, negates the possibility that the latter are the works of the Mohist School. The succession of the thrones proposed by the pre-Qin Confucianist School was strongly suppressed both by the feudal lords for the sake of their vested interests and the traditional Rites system, which are the genuine reasons for the disappearance of the fore-mentioned and related literature. At the very core of the succession of the thrones, there exists a spirit of criticism on the reality at the time, which showed strong sympathy towards the masses who lived in adversity, and it is an important national resource in the process of China’s modern construction of its political system.