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Being (co-)present: Reflecting the personal and public spheres of asylum seeking in relation to connectivity

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This article links the personal use/meaning of information and communications technology for refugees and asylum seekers with their visibility/invisibility in public spaces. More precisely, it gives insights into how the personal and public spheres of asylum seeking interrelate when discussing connectivity. In doing so, I discuss the following research questions: How is connectivity embedded in refugees and asylum seekers’ everyday practices? And in addition, in which ways does this personal dimension interact with the public (structural level), given their increased presence in public spaces? In order to respond to the research questions, a qualitative-ethnographic approach was chosen for this study by adopting different research methods: Participatory observations, semi-structured interviews, expert interviews, and document analysis. Such an approach is fundamental to avoid a media-centric analysis without accounting for offline contextual lives, power relations, and experiences. As the results show the meaning of connectivity within the asylum experience raises a public as well as a personal dimension. As such the meaning of the Internet is based on the agency of asylum seekers given restricted access to public spaces and social support offline. Thus, the results reveal that both Internet access and experiences of transnationalism/displacement constitute and configure connectivity. Following this line of argument, connectivity widely compensates for the spaces of action, spaces of learning, spaces of interaction, and spaces for information that are missing offline, in the process of emplacing themselves in a new environment.
SAGE Publications
Title: Being (co-)present: Reflecting the personal and public spheres of asylum seeking in relation to connectivity
Description:
This article links the personal use/meaning of information and communications technology for refugees and asylum seekers with their visibility/invisibility in public spaces.
More precisely, it gives insights into how the personal and public spheres of asylum seeking interrelate when discussing connectivity.
In doing so, I discuss the following research questions: How is connectivity embedded in refugees and asylum seekers’ everyday practices? And in addition, in which ways does this personal dimension interact with the public (structural level), given their increased presence in public spaces? In order to respond to the research questions, a qualitative-ethnographic approach was chosen for this study by adopting different research methods: Participatory observations, semi-structured interviews, expert interviews, and document analysis.
Such an approach is fundamental to avoid a media-centric analysis without accounting for offline contextual lives, power relations, and experiences.
As the results show the meaning of connectivity within the asylum experience raises a public as well as a personal dimension.
As such the meaning of the Internet is based on the agency of asylum seekers given restricted access to public spaces and social support offline.
Thus, the results reveal that both Internet access and experiences of transnationalism/displacement constitute and configure connectivity.
Following this line of argument, connectivity widely compensates for the spaces of action, spaces of learning, spaces of interaction, and spaces for information that are missing offline, in the process of emplacing themselves in a new environment.

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