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Pannenberg's Doctrine of God

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With the appearance in English of some of his most recent essays, it has become apparent that Wolfhart Pannenberg is now focusing his efforts to develop a theological program on the doctrine of God. Pannenberg has attracted considerable attention in recent years by his willingness to depart at several points from the mainstream of modern Protestant theology—especially his separation of the person and work of Jesus Christ, his argument for the historicity of Jesus' resurrection, and his overriding concern with future rather than present eschatology. Whether it is possible for Pannenberg to make these departures and still put together a coherent and viable theological program is very much an open question at this point, I believe. But the importance of a satisfactory doctrine of God in his program should be obvious enough: Can Pannenberg give us an account of a God who raised Jesus from the dead and who will bring in his Kingdom without violating the concerns which have weighed so heavily upon theology since the Enlightenment—that God must not act in ways incompatible with what man has discovered about the natural world and with what he believes about his own freedom and responsibility?
Cambridge University Press (CUP)
Title: Pannenberg's Doctrine of God
Description:
With the appearance in English of some of his most recent essays, it has become apparent that Wolfhart Pannenberg is now focusing his efforts to develop a theological program on the doctrine of God.
Pannenberg has attracted considerable attention in recent years by his willingness to depart at several points from the mainstream of modern Protestant theology—especially his separation of the person and work of Jesus Christ, his argument for the historicity of Jesus' resurrection, and his overriding concern with future rather than present eschatology.
Whether it is possible for Pannenberg to make these departures and still put together a coherent and viable theological program is very much an open question at this point, I believe.
But the importance of a satisfactory doctrine of God in his program should be obvious enough: Can Pannenberg give us an account of a God who raised Jesus from the dead and who will bring in his Kingdom without violating the concerns which have weighed so heavily upon theology since the Enlightenment—that God must not act in ways incompatible with what man has discovered about the natural world and with what he believes about his own freedom and responsibility?.

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