WHERE IS KARL BARTH IN MODERN EUROPEAN HISTORY?

Anglophone historians of modern Europe know Karl Barth primarily as the intellectual leader of the anti-Nazi Church Struggle and the principle author of the Barmen Declaration of 1934, which spoke a dramatic “No” to National Socialism's attack on the German churches. But Barth was also arguably the most important—and most prolific—theologian of the twentieth century. Aside from his unfinished magnum opus, the fourteen-volumeChurch Dogmatics, he published more than one hundred books and articles, and he quite literally wrote until the day he died in 1968. Barth's output has elicited an equally impressive secondary literature, produced mostly by students of theology and amounting to around fourteen thousand titles in twenty-five languages. As might be expected, theologians differ in their interpretations of Barth, seeing him as a formative voice in “neo-orthodox” Protestantism, a left-wing socialist, a fitting subject of deconstructionist philosophical theology, a thinker who showed the way “past the modern,” or a “critically realistic dialectical theologian.” In view of this record it may come as a surprise to find that until recently the Swiss was still “habitually honored but not much read,” as theologian George Hunsinger wrote in 1991. Hunsinger was not the only observer to see that Barth's work was never fully integrated into the corpus of theological culture in Europe and the United States despite the scholarly interest in his thought. This situation may be changing, as a transatlantic “Barth renaissance” now gathers momentum, nearly forty years after the great theologian's death.