Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Sant Kabir, Tulsi, and Krishna: A Comparative Study of the Doctrine of Karma and Philosophy of Life

View through CrossRef
This paper is a critical analysis on the comparative study of Sant Kabir, Tulsi and lord Krishna’s doctrine of Karma and the philosophy of life. The mystic poet- Sant Kabir in his works, Goswami Tulsidas in his Ramcharitmanas, and Lord Krishna in the Bhagavad-Gita, describe their doctrine of karma and their philosophy. Obviously, all the three figures from distinct historical and philosophical traditions—Krishna representing the Vedic and Upanishadic spiritual wisdom of karma, jnana, and bhakti, Tulsidas representing his staunchest devotion to lord Ram, and Kabir representing the Bhakti and Sufi influences look bifurcated on the fundamental spiritual principles. Krishna propounds karma as selfless action (Nishkama Karma) performed without expectation of due results. He raises points for duty (Dharma) according to cosmic order, emphasizing devotion (Bhakti), knowledge (Jnana), and disciplined action (Karma Yoga) as pathways to liberation (Moksha). His philosophy focuses on the realization of the Supreme Self (Brahma) and blind submission to the divine will, going beyond worldly illusions of human need and greed (Maya). Tulsi is of the view that everything is to be done according to the layout prepared by lord Rama. Tulsi is of the view that the word is action-oriented and says that as you sow so shall you reap. Kabir, on the other hand, criticises ritualistic practices and social divisions, urging individuals to seek inner realisation of the Divine through love and direct experience of one’s own. He perceives karma as an internal force which creates human destiny but at the same time he believes in the transformative power of devotion and self-awareness over mere actions. His philosophy is beyond religious dogma, more with formless, omnipresent God (Nirguna Brahman) that can only be realized through personal spiritual awakening. This study highlights their philosophical intersections and differences towards life, revealing how their teachings provide profound insights into the nature of karma and life.
Title: Sant Kabir, Tulsi, and Krishna: A Comparative Study of the Doctrine of Karma and Philosophy of Life
Description:
This paper is a critical analysis on the comparative study of Sant Kabir, Tulsi and lord Krishna’s doctrine of Karma and the philosophy of life.
The mystic poet- Sant Kabir in his works, Goswami Tulsidas in his Ramcharitmanas, and Lord Krishna in the Bhagavad-Gita, describe their doctrine of karma and their philosophy.
Obviously, all the three figures from distinct historical and philosophical traditions—Krishna representing the Vedic and Upanishadic spiritual wisdom of karma, jnana, and bhakti, Tulsidas representing his staunchest devotion to lord Ram, and Kabir representing the Bhakti and Sufi influences look bifurcated on the fundamental spiritual principles.
Krishna propounds karma as selfless action (Nishkama Karma) performed without expectation of due results.
He raises points for duty (Dharma) according to cosmic order, emphasizing devotion (Bhakti), knowledge (Jnana), and disciplined action (Karma Yoga) as pathways to liberation (Moksha).
His philosophy focuses on the realization of the Supreme Self (Brahma) and blind submission to the divine will, going beyond worldly illusions of human need and greed (Maya).
Tulsi is of the view that everything is to be done according to the layout prepared by lord Rama.
Tulsi is of the view that the word is action-oriented and says that as you sow so shall you reap.
Kabir, on the other hand, criticises ritualistic practices and social divisions, urging individuals to seek inner realisation of the Divine through love and direct experience of one’s own.
He perceives karma as an internal force which creates human destiny but at the same time he believes in the transformative power of devotion and self-awareness over mere actions.
His philosophy is beyond religious dogma, more with formless, omnipresent God (Nirguna Brahman) that can only be realized through personal spiritual awakening.
This study highlights their philosophical intersections and differences towards life, revealing how their teachings provide profound insights into the nature of karma and life.

Related Results

What is Analytic Philosophy
What is Analytic Philosophy
Special Issue: What is Analytic PhilosophyReferencesHaaparantaG. P. Baker and P. M. S. Hacker. Frege: Logical Excavations. Oxford, Blackwell, 1984.M. Dummett. The Interpretation of...
Primerjalna književnost na prelomu tisočletja
Primerjalna književnost na prelomu tisočletja
In a comprehensive and at times critical manner, this volume seeks to shed light on the development of events in Western (i.e., European and North American) comparative literature ...
Tulsi (Ocimum sanctum): A Potent Adaptogen
Tulsi (Ocimum sanctum): A Potent Adaptogen
Tulsi or holy basil is a dedicated plant of India. It is a pungent plant in the family Lamiaceae which is mother to the Indian subcontinent and widespread as a cultivated plant thr...
Escaping the Shadow
Escaping the Shadow
Photo by Karl Raymund Catabas on Unsplash The interests of patients at most levels of policymaking are represented by a disconnected patchwork of groups … “After Buddha was dead, ...
Sant Kabir and Nirgunwad: An Exploration of Theism, Love and Universal Fraternity
Sant Kabir and Nirgunwad: An Exploration of Theism, Love and Universal Fraternity
Sant Kabir is basically a saint poet from Varanasi, U.P. India, whose relevance continues influential from his own era till the present century. It is wonderful reading about him t...
Artificial Intelligence and Engineering: Philosophical and Scientific Perspectives in the New Era
Artificial Intelligence and Engineering: Philosophical and Scientific Perspectives in the New Era
In this work, a general definition, meaning, and importance of engineering are expressed generally, and the main branches of engineering are briefly discussed. The concept of techn...
Professors in Humanities at Vilnius University and the Doctrine in the Period of Activities of Donatas Sauka
Professors in Humanities at Vilnius University and the Doctrine in the Period of Activities of Donatas Sauka
The analysis of professors in Humanities at Vilnius University in 1948–1956, the period of studies and post-graduate course of Donatas Sauka, established that professors who had no...
Therapeutic Uses of Tulsi
Therapeutic Uses of Tulsi
The medicinal plant, generally referred to as "tulsi," belongs to the genus "Ocimum sanctum," It has been employed inAyurveda and other traditional indigenous medical systems for a...

Back to Top