Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

The Colors and Flavors of My Puerto Rico

View through CrossRef
Luis Fonsi and Daddy Yankee’s song “Despacito” shattered numerous records to become one of the most successful Spanish-language songs in U.S. pop music history. Declared 2017’s “Song of the Summer,” the “Despacito” remix featuring Justin Bieber prompted discussions about the racial dynamics of crossover for Latin music and Latina/o artists. However, little attention was paid to the ways that “Despacito”’s success in the Latin music market demonstrated similar racial dynamics within Latin music, especially in the song’s engagement with reggaeton, a genre originally associated with Black and working-class communities. This paper examines the racial politics that surround “Despacito”’s success in both the Latin mainstream and the U.S. mainstream. We argue that “Despacito” reinforces stereotypes of blackness in the Latin mainstream in ways that facilitate reggaeton’s crossover. In turn, Fonsi himself becomes attributed with similar stereotypes, especially around hypersexuality, that represent him as a tropical Latina/o racialized other in the United States. Through close readings of media coverage of “Despacito” alongside the song’s music video, we argue that it is critical to look at “Despacito”’s success in both the Latin mainstream and the U.S. mainstream in order to examine the complex and contradictory process of crossing over.
Title: The Colors and Flavors of My Puerto Rico
Description:
Luis Fonsi and Daddy Yankee’s song “Despacito” shattered numerous records to become one of the most successful Spanish-language songs in U.
S.
pop music history.
Declared 2017’s “Song of the Summer,” the “Despacito” remix featuring Justin Bieber prompted discussions about the racial dynamics of crossover for Latin music and Latina/o artists.
However, little attention was paid to the ways that “Despacito”’s success in the Latin music market demonstrated similar racial dynamics within Latin music, especially in the song’s engagement with reggaeton, a genre originally associated with Black and working-class communities.
This paper examines the racial politics that surround “Despacito”’s success in both the Latin mainstream and the U.
S.
mainstream.
We argue that “Despacito” reinforces stereotypes of blackness in the Latin mainstream in ways that facilitate reggaeton’s crossover.
In turn, Fonsi himself becomes attributed with similar stereotypes, especially around hypersexuality, that represent him as a tropical Latina/o racialized other in the United States.
Through close readings of media coverage of “Despacito” alongside the song’s music video, we argue that it is critical to look at “Despacito”’s success in both the Latin mainstream and the U.
S.
mainstream in order to examine the complex and contradictory process of crossing over.

Related Results

A multi-analytical study of the palette of impressionist and post-impressionist Puerto Rican artists
A multi-analytical study of the palette of impressionist and post-impressionist Puerto Rican artists
AbstractThis paper presents the pigment characterization in six impressionist and post-impressionist paintings by three leading Puerto Rican artists: Francisco Oller (1833–1917), J...
El antiguo puerto maya de Conil
El antiguo puerto maya de Conil
Una revisión de los datos arqueológicos, históricos y cartográficos indica que el puerto y asentamiento prehispánico y colonial de Conil se ubicaba en los alrededores del moderno p...
Using Colors with Disease Names in Kazakh Turkish
Using Colors with Disease Names in Kazakh Turkish
Color names have a special place in the rich vocabulary of the Turkish language. Colors offer the best examples of the lively expression of language. In Kazakh Turkish, the symboli...
Sports Culture and the Varieties of Latin American Identity
Sports Culture and the Varieties of Latin American Identity
This essay reviews the following works:Sports and Nationalism in Latin/o America. Edited by Héctor Fernández L’Hoeste, Robert McKee Irwin, and Juan Poblete. New York: Palgrave Macm...
The Chota Valley: Afro-Hispanic Language in Highland Ecuador
The Chota Valley: Afro-Hispanic Language in Highland Ecuador
The African influence on Latin American Spanish is undisputed, and yet the field of Afro-Hispanic linguistics is hampered by the lack of widespread Hispanic creole dialects, or eve...
Erratum
Erratum
Erratum to “The role of social media in sex education: Dispatches from queer, trans, and racialized communities”, by Aida E Manduley, Andrea Mertens, Iradele Plante and Anjum Sulta...
Absolute Color, Fluctuating Mischfarben, and Structurally Functional “Gypsy” Orchestration
Absolute Color, Fluctuating Mischfarben, and Structurally Functional “Gypsy” Orchestration
Correlating particular instrumental colors with pitch chromaticism, three early twentieth-century scholars demonstrate how a methodical use of colorful winds, less colorful strings...
The Colors of Sound: Poikilia and Its Aesthetic Contexts
The Colors of Sound: Poikilia and Its Aesthetic Contexts
Abstract Poikilos and poikilia are, respectively, an adjective and a noun commonly used to describe characteristics of both visual and aural phenomena. But how do the two uses (as ...

Recent Results

The Abstract Grid of Distribution
The Abstract Grid of Distribution
The necessity of immediate transition from fossil fuels has made painfully conspicuous the fact that energy sources such as solar and wind do not have the same material properties ...
«Autorretrato sin mí» de Fernando Aramburu en su esencia fractal
«Autorretrato sin mí» de Fernando Aramburu en su esencia fractal
En el presente artículo se hace referencia a la sintonía existente entre la especial conformación fractal de Autorretrato sin mí de Fernando Aramburu (2018) y la tendencia a la fra...

Back to Top