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Gangbe in Badagry, Nigeria: Ogu Women’s Performance Practice, Social Status, and Creative Agency
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AbstractBefore colonialism, Gbe women enjoyed a social status on par with men. However, there has been a shift in the postcolonial social structure of Gbe societies. Modern capitalism, which accompanied colonial structures, privileged men, eroding many woman-empowering practices. This article examines Ogu women’s marginality through an ethnographic study of gangbe (a musical genre exclusive to married Ogu women). I argue that the sources of Ogu women’s marginality are interlocking, involving oppression stemming from colonial structures and the values of contiguous Yorùbá people. I propose a collaborative intervention that upends typical power structures that privilege Western and Yorùbá ideation over Indigenous Ogu knowledge, values, and practices.
Title: Gangbe in Badagry, Nigeria: Ogu Women’s Performance Practice, Social Status, and Creative Agency
Description:
AbstractBefore colonialism, Gbe women enjoyed a social status on par with men.
However, there has been a shift in the postcolonial social structure of Gbe societies.
Modern capitalism, which accompanied colonial structures, privileged men, eroding many woman-empowering practices.
This article examines Ogu women’s marginality through an ethnographic study of gangbe (a musical genre exclusive to married Ogu women).
I argue that the sources of Ogu women’s marginality are interlocking, involving oppression stemming from colonial structures and the values of contiguous Yorùbá people.
I propose a collaborative intervention that upends typical power structures that privilege Western and Yorùbá ideation over Indigenous Ogu knowledge, values, and practices.
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