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Palestinian Transnational Social Field and Diaspora Entrepreneurs
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Abstract
This chapter and the following Chapter 7 are interconnected as they both discuss Palestinian diaspora mobilizations. This chapter focuses on the transnational social field and the four types of diaspora entrepreneurs connected not simply to the West Bank and Gaza but also to Jerusalem, Palestinian camps in Lebanon, Jordan, Egypt, and other fragile states in the Middle East. The 1948 ‘great dispersal’ of Palestinians became a pivotal point for refugee migration and subsequent commemoration in the diaspora. The PLO secularist nationalist movement and Islamic movements have developed rich exile politics since the 1970s–1980s. The 1993 Oslo Accords presented an opportunity for embedding the diaspora-based PLO into homeland territory and establishing an internationally endorsed local government under PNA leadership. Islamic networks existed in parallel, drawing more strength from the failed peace process and gaining momentum with the second intifada after 2000. It paved the way for Hamas to win elections in 2006 and establish alternative governance in Gaza, which has been disputed ever since. The polarization of domestic politics was transposed to the diaspora. There are many disagreements in this field on what is the main goal of the Palestinian cause beyond ending occupation of the Palestinian territories. For some, achieving statehood is important, advocating either a two-state or a one-state solution. For others, a solution for refugee return needs to be prioritized. This chapter presents data on migration in the Palestinian field, in the Middle East and globally, and specifies the individual profiles of Palestinian diaspora entrepreneurs.
Title: Palestinian Transnational Social Field and Diaspora Entrepreneurs
Description:
Abstract
This chapter and the following Chapter 7 are interconnected as they both discuss Palestinian diaspora mobilizations.
This chapter focuses on the transnational social field and the four types of diaspora entrepreneurs connected not simply to the West Bank and Gaza but also to Jerusalem, Palestinian camps in Lebanon, Jordan, Egypt, and other fragile states in the Middle East.
The 1948 ‘great dispersal’ of Palestinians became a pivotal point for refugee migration and subsequent commemoration in the diaspora.
The PLO secularist nationalist movement and Islamic movements have developed rich exile politics since the 1970s–1980s.
The 1993 Oslo Accords presented an opportunity for embedding the diaspora-based PLO into homeland territory and establishing an internationally endorsed local government under PNA leadership.
Islamic networks existed in parallel, drawing more strength from the failed peace process and gaining momentum with the second intifada after 2000.
It paved the way for Hamas to win elections in 2006 and establish alternative governance in Gaza, which has been disputed ever since.
The polarization of domestic politics was transposed to the diaspora.
There are many disagreements in this field on what is the main goal of the Palestinian cause beyond ending occupation of the Palestinian territories.
For some, achieving statehood is important, advocating either a two-state or a one-state solution.
For others, a solution for refugee return needs to be prioritized.
This chapter presents data on migration in the Palestinian field, in the Middle East and globally, and specifies the individual profiles of Palestinian diaspora entrepreneurs.
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