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Saiyid Aḥmad of Rai Bareli
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Saiyid (also Sayyid) Aḥmad (b. 1786–d. 1831) was the founder of a religio-political movement, at times remembered as the Mujahidin movement, that combined religious reform with an armed struggle in early-19th-century North India. He was born in the town of Rai Bareli, near Lucknow, to a religious family that had strong connections with the Naqshbandi Sufi order. He went to Delhi for education in 1804 and became a disciple of Shāh ʿAbd al-ʿAzīz (d. 1824; son of Shāh Walī Allāh). ʿAbd al-ʿAzīz initiated him in the Chishtī, Naqshbandī, and Qādirī orders and entrusted him to his younger brother Shāh ʿAbd al-Qādir (d. 1813) for further education. Later, in 1812, Saiyid Aḥmad joined the Afghan ruler of Tonk (in Rajasthan), Nawāb Āmir Khān (b. 1768–d. 1834), and served as a soldier, eventually becoming his close confidant. In 1817, when the Nawāb signed a treaty with the British, Saiyid Aḥmad left his services and went to Delhi. He established himself as a religious leader and a Sufi guide and founded the Ṭarīqa-i Muḥammadiya (Path of the Prophet), a Sufi order emphasizing strict observance of Sharia. He received active support from the family of Walī Allāh, particularly from Shāh Ismāʿīl (d. 1831) and Shāh ʿAbd al-Ḥayy (d. 1828), the nephew and son-in-law of ʿAbd al-ʿAzīz, respectively. Between 1817 and 1821, Saiyid Aḥmad made extensive tours of the countryside towns of the Gangetic basin and made full use of the networks of scholarship that connected the religious families of such towns. Accompanied by his closest followers, Saiyid Aḥmad urged people to denounce “heretical religious innovations” (bidʿat), preached absolute oneness of God, and stressed a reform of social practices. In 1821, along with some 753 disciples, he set out on a pilgrimage to Mecca via Calcutta. On his return in 1823, he spent a few years collecting funds and seeking support for jihad, which began with his migration to the northwest in 1826. He assumed the title of Amīr al-muʾminīn (Leader of the Believers), and the Mujahidin clashed with the Sikhs in the Peshawar region. In the battle at Balakot in 1831, Saiyid Aḥmad died fighting along with his closest companion, Shāh Ismāʿīl. The Mujahidin movement, however, outlived Saiyid Aḥmad. When the East India Company annexed Punjab in 1849, the Mujahidin came into direct conflict with them. They remained active throughout the 1850s and it was only in the 1860s, after a series of trials, that the British managed to bring an end to the flow of money and men to the frontier.
Title: Saiyid Aḥmad of Rai Bareli
Description:
Saiyid (also Sayyid) Aḥmad (b.
1786–d.
1831) was the founder of a religio-political movement, at times remembered as the Mujahidin movement, that combined religious reform with an armed struggle in early-19th-century North India.
He was born in the town of Rai Bareli, near Lucknow, to a religious family that had strong connections with the Naqshbandi Sufi order.
He went to Delhi for education in 1804 and became a disciple of Shāh ʿAbd al-ʿAzīz (d.
1824; son of Shāh Walī Allāh).
ʿAbd al-ʿAzīz initiated him in the Chishtī, Naqshbandī, and Qādirī orders and entrusted him to his younger brother Shāh ʿAbd al-Qādir (d.
1813) for further education.
Later, in 1812, Saiyid Aḥmad joined the Afghan ruler of Tonk (in Rajasthan), Nawāb Āmir Khān (b.
1768–d.
1834), and served as a soldier, eventually becoming his close confidant.
In 1817, when the Nawāb signed a treaty with the British, Saiyid Aḥmad left his services and went to Delhi.
He established himself as a religious leader and a Sufi guide and founded the Ṭarīqa-i Muḥammadiya (Path of the Prophet), a Sufi order emphasizing strict observance of Sharia.
He received active support from the family of Walī Allāh, particularly from Shāh Ismāʿīl (d.
1831) and Shāh ʿAbd al-Ḥayy (d.
1828), the nephew and son-in-law of ʿAbd al-ʿAzīz, respectively.
Between 1817 and 1821, Saiyid Aḥmad made extensive tours of the countryside towns of the Gangetic basin and made full use of the networks of scholarship that connected the religious families of such towns.
Accompanied by his closest followers, Saiyid Aḥmad urged people to denounce “heretical religious innovations” (bidʿat), preached absolute oneness of God, and stressed a reform of social practices.
In 1821, along with some 753 disciples, he set out on a pilgrimage to Mecca via Calcutta.
On his return in 1823, he spent a few years collecting funds and seeking support for jihad, which began with his migration to the northwest in 1826.
He assumed the title of Amīr al-muʾminīn (Leader of the Believers), and the Mujahidin clashed with the Sikhs in the Peshawar region.
In the battle at Balakot in 1831, Saiyid Aḥmad died fighting along with his closest companion, Shāh Ismāʿīl.
The Mujahidin movement, however, outlived Saiyid Aḥmad.
When the East India Company annexed Punjab in 1849, the Mujahidin came into direct conflict with them.
They remained active throughout the 1850s and it was only in the 1860s, after a series of trials, that the British managed to bring an end to the flow of money and men to the frontier.
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