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Giving Toronto a Black Eye: Neo-Flânerie and Dionne Brand’s thirsty
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<p>This essay argues that Dionne Brand employs a peripatetic approach to mapping the city of Toronto in the long poem <em>thirsty</em> that shares—and extends—some key qualities of <em>flânerie</em>. I propose that Brand’s revision of the traditional trope of city strolling, which I am calling new- or neo-<em>flânerie</em>, produces a way of translating the culturally, racially, ethnically and linguistically diverse city that renders its multiplicity an integral and central—rather than a marginal and vexing—aspect of the contemporary metropolis. Brand’s neo-<em>flânerie</em> captures and interrogates spaces and places in the city at the level of the street and through a lens that refuses to reject or render invisible those spaces, places and people that are often marginalized or erased by the gaze of the traditional white, male, bourgeois <em>flâneur</em>.</p>
Title: Giving Toronto a Black Eye: Neo-Flânerie and Dionne Brand’s thirsty
Description:
<p>This essay argues that Dionne Brand employs a peripatetic approach to mapping the city of Toronto in the long poem <em>thirsty</em> that shares—and extends—some key qualities of <em>flânerie</em>.
I propose that Brand’s revision of the traditional trope of city strolling, which I am calling new- or neo-<em>flânerie</em>, produces a way of translating the culturally, racially, ethnically and linguistically diverse city that renders its multiplicity an integral and central—rather than a marginal and vexing—aspect of the contemporary metropolis.
Brand’s neo-<em>flânerie</em> captures and interrogates spaces and places in the city at the level of the street and through a lens that refuses to reject or render invisible those spaces, places and people that are often marginalized or erased by the gaze of the traditional white, male, bourgeois <em>flâneur</em>.
</p>.
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