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Rekonstruksi Pemikiran dan Posisi Sufi-Antisufi Ibn Taymīyah

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This article reanalyzes Ibn Taymīyah’s position and his thought in Sufism and anti-Sufism. The article is also expected to find the precise typology to describe the qualification of Ibn Taymīyah’s Sufism other than the Sunnī and Falsafī typologies. As a formalist and literalist thinker, Ibn Taymīyah has been famously known as an anti-Sufi Muslim scholar. There have been a number of modern Salafis who refute any relationship of Ibn Taymīyah and Sufism. Ibn Taymīyah has criticized such philosophical doctrines of Sufism as waḥdat al-wujūd, ḥulūl, and ittiḥād, which are considered to have deviated from the foundations of Islam. Along with his criticism, Ibn Taymīyah offers solution by recovering the earliest and authentic traditions of Sufism when it is viewed as to have obscured the authenticity of knowledge based on the al-Qur’ān and Sunnah. The product of his Sufism can be, therefore, categorized in Salafi-Sufism typology in addition to other such pIbn Taymīyahopular typologies as Sunnī and Falsafī. The pattern of the Taṣawwuf Salafī—which is deemed as being appropriate to describe the existence of Ibn Taymīyah’s Sufism—does not, basically, accept takwil upon the religious texts. The aim of his Sufism is to strengthen one’s faith and help him/her to purify their soul and morality
State Islamic University (UIN) of Sunan Ampel
Title: Rekonstruksi Pemikiran dan Posisi Sufi-Antisufi Ibn Taymīyah
Description:
This article reanalyzes Ibn Taymīyah’s position and his thought in Sufism and anti-Sufism.
The article is also expected to find the precise typology to describe the qualification of Ibn Taymīyah’s Sufism other than the Sunnī and Falsafī typologies.
As a formalist and literalist thinker, Ibn Taymīyah has been famously known as an anti-Sufi Muslim scholar.
There have been a number of modern Salafis who refute any relationship of Ibn Taymīyah and Sufism.
Ibn Taymīyah has criticized such philosophical doctrines of Sufism as waḥdat al-wujūd, ḥulūl, and ittiḥād, which are considered to have deviated from the foundations of Islam.
Along with his criticism, Ibn Taymīyah offers solution by recovering the earliest and authentic traditions of Sufism when it is viewed as to have obscured the authenticity of knowledge based on the al-Qur’ān and Sunnah.
The product of his Sufism can be, therefore, categorized in Salafi-Sufism typology in addition to other such pIbn Taymīyahopular typologies as Sunnī and Falsafī.
The pattern of the Taṣawwuf Salafī—which is deemed as being appropriate to describe the existence of Ibn Taymīyah’s Sufism—does not, basically, accept takwil upon the religious texts.
The aim of his Sufism is to strengthen one’s faith and help him/her to purify their soul and morality.

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