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Sociology and Utopia

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The theme of this paper is that the content, form, location and social role of utopia vary with the material conditions in which people live. These variations have been obscured by definitions of utopia in terms of its function in catalysing social change, which has also produced the illusion that the contemporary Western world lacks utopias. By defining utopia with reference to its meaning to author and audience as an expression of their desires and aspirations, it is possible to trace a series of shifts in the English utopia, to relate these to one another and to the social context, and to show that the `absence' of contemporary utopias is simply another transformation of this kind. From being a spatially-located wish-fantasy, utopia moved through the function of social criticism to being a temporally-located catalyst of social change. These changes depended on perceptions of society-in-time as increasingly malleable and open to human control, culminating in the nineteenth century belief in progress. Utopia now appears to have reverted to the role of wish-fantasy as a result of a prevalent fatalism and a shift away from an evolutionary perspective, a change which, paradoxically, allows it to be more utopian by tying it less closely to reality. Utopia as a catalyst of social change depends on an optimism which is now absent.
SAGE Publications
Title: Sociology and Utopia
Description:
The theme of this paper is that the content, form, location and social role of utopia vary with the material conditions in which people live.
These variations have been obscured by definitions of utopia in terms of its function in catalysing social change, which has also produced the illusion that the contemporary Western world lacks utopias.
By defining utopia with reference to its meaning to author and audience as an expression of their desires and aspirations, it is possible to trace a series of shifts in the English utopia, to relate these to one another and to the social context, and to show that the `absence' of contemporary utopias is simply another transformation of this kind.
From being a spatially-located wish-fantasy, utopia moved through the function of social criticism to being a temporally-located catalyst of social change.
These changes depended on perceptions of society-in-time as increasingly malleable and open to human control, culminating in the nineteenth century belief in progress.
Utopia now appears to have reverted to the role of wish-fantasy as a result of a prevalent fatalism and a shift away from an evolutionary perspective, a change which, paradoxically, allows it to be more utopian by tying it less closely to reality.
Utopia as a catalyst of social change depends on an optimism which is now absent.

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