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Indians in South Africa

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The first persons of Indian descent in South Africa arrived as slaves transported there by the Dutch East India Company during the 17th century and were integrated into the “Cape Coloured” and “Malay” populations. Most Indians in South Africa are descendants of migrants who arrived in substantive numbers from 1860 as indentured workers on the sugar plantations of the British colony of Natal and free migrants who followed from the 1870s. After completing their indentures, many chose to remain in Natal, moving off the plantations and making lives for themselves as market gardeners and hawkers. The period after 1920 witnessed the rapid urbanization of Indians and the entry of many into industrial work. The merchant class, while hounded by racist legislation, consolidated a presence in both urban and rural areas. Despite government threats of repatriation, Indians were eventually accepted as citizens in 1961, albeit without the vote and subject to discriminatory legislation. In the first half of the 20th century Indians relied on India for redress. From the 1950s, they built nonracial alliances with the majority African population and played vital roles in the antiapartheid liberation movement. However, when nonracial democracy loomed, over 60 percent of Indians voted for the former white minority parties in the first democratic elections in 1994. Many were concerned about the implications of majority rule. This angst reflected that relations between Africans and Indians had been strained at particular historical junctures as Indians tried to negotiate a political identity within a field of Black consciousness, nonracialism, and African Nationalism. The rubric of “Indian” has been challenged in the postapartheid period by rupturing along religious, ethnic, and class lines. However, it is difficult to escape race identity since “Indian” continues to be a racial, as well as legal and political, identity in South Africa. This, together with many Indians’ relatively privileged position vis-à-vis Africans and rising xenophobia and Afrophobia in a context of widespread poverty, continues to subject many to concerns about their place in the fabric of South African society. This has powered a steady trickle of business and professional emigration. The working classes on the other hand remain embedded in a township “place” identity.
Title: Indians in South Africa
Description:
The first persons of Indian descent in South Africa arrived as slaves transported there by the Dutch East India Company during the 17th century and were integrated into the “Cape Coloured” and “Malay” populations.
Most Indians in South Africa are descendants of migrants who arrived in substantive numbers from 1860 as indentured workers on the sugar plantations of the British colony of Natal and free migrants who followed from the 1870s.
After completing their indentures, many chose to remain in Natal, moving off the plantations and making lives for themselves as market gardeners and hawkers.
The period after 1920 witnessed the rapid urbanization of Indians and the entry of many into industrial work.
The merchant class, while hounded by racist legislation, consolidated a presence in both urban and rural areas.
Despite government threats of repatriation, Indians were eventually accepted as citizens in 1961, albeit without the vote and subject to discriminatory legislation.
In the first half of the 20th century Indians relied on India for redress.
From the 1950s, they built nonracial alliances with the majority African population and played vital roles in the antiapartheid liberation movement.
However, when nonracial democracy loomed, over 60 percent of Indians voted for the former white minority parties in the first democratic elections in 1994.
Many were concerned about the implications of majority rule.
This angst reflected that relations between Africans and Indians had been strained at particular historical junctures as Indians tried to negotiate a political identity within a field of Black consciousness, nonracialism, and African Nationalism.
The rubric of “Indian” has been challenged in the postapartheid period by rupturing along religious, ethnic, and class lines.
However, it is difficult to escape race identity since “Indian” continues to be a racial, as well as legal and political, identity in South Africa.
This, together with many Indians’ relatively privileged position vis-à-vis Africans and rising xenophobia and Afrophobia in a context of widespread poverty, continues to subject many to concerns about their place in the fabric of South African society.
This has powered a steady trickle of business and professional emigration.
The working classes on the other hand remain embedded in a township “place” identity.

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