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Problems with Temporality and Scientific Propositions in John Buridan and Albert of Saxony
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AbstractThe essay develops two major arguments. First, if John Buridan's 'first argument' for the reintroduction of natural supposition is only that the "eternal truth" of a scientific proposition is preserved because subject terms in scientific propositions supposit for all the term's past, present, and future significata indifferently; then Albert of Saxony thinks it is simply ineffective. Only the 'second argument', i.e. the argument for the existence of an 'atemporal copula', adequately performs this task; but is rejected by Albert. Second, later fourteenth-century criticisms of Buridan's natural supposition, given in certain Notabilia from the anonymous author in, Paris, BnF, lat. 14.716, ff. 40va-41rb, are nothing but an interpolated hodge-podge of criticisms given earlier in the century against various views of Buridan's by Albert of Saxony. It is this fact that makes Albert the real source of late fourteenth-century criticisms of Buridan's view of natural supposition.
Title: Problems with Temporality and Scientific Propositions in John Buridan and Albert of Saxony
Description:
AbstractThe essay develops two major arguments.
First, if John Buridan's 'first argument' for the reintroduction of natural supposition is only that the "eternal truth" of a scientific proposition is preserved because subject terms in scientific propositions supposit for all the term's past, present, and future significata indifferently; then Albert of Saxony thinks it is simply ineffective.
Only the 'second argument', i.
e.
the argument for the existence of an 'atemporal copula', adequately performs this task; but is rejected by Albert.
Second, later fourteenth-century criticisms of Buridan's natural supposition, given in certain Notabilia from the anonymous author in, Paris, BnF, lat.
14.
716, ff.
40va-41rb, are nothing but an interpolated hodge-podge of criticisms given earlier in the century against various views of Buridan's by Albert of Saxony.
It is this fact that makes Albert the real source of late fourteenth-century criticisms of Buridan's view of natural supposition.
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