Javascript must be enabled to continue!
TEKKE EŞYALARI TASVİRLERİNE SAHİP BİR CAMİİ: AFYONKARAHİSAR BAŞMAKÇI RECEP BEY CAMİİ
View through CrossRef
Wall paintings, which started to be seen in Ottoman society from the 15th century, became widespread in civil architecture in Istanbul from the second half of the 18th century. They spread to all Anatolia and the Balkans in a short time anda re observed even in small-scale village mosques. In this study, the architecture of the Recep Bey mosque, which is located in the center of Başmakçı district in the southeast of Afyonkarahisar, was assessed in terms of Sufi culture by considering the embroideries made using the hand-drawn technique in the interior part, depictions, writing program, possible iconographic meanings that the depictions may have, and depictions of tekke items found in the structure. Mosques with two and four minarets, salsabil pool with arch and curtain on it, curtain and oil lamp placed in the niche of the mihrab, pitcher, clock, scales and scissors, eight-door, five-story paradise with a tree of heaven placed upside down on it and tekke items depictions were used on the walls of the work. According to the master inscription found on the west wall, the hand-drawn decorations were made by a master named “Hüseyin Arif” on “5 Muharram 1310” (G. July 30, 1892). The depiction of many tekke items found on the same wall suggests that “Hüseyin Arif” was working with a tekke. In the study, the depictions of the tekke items in the structure and the writing program were examined in detail, and it was concluded that the master could be Bektashi or Rifai, and the relations of these sects with each other as well as the futuwwa and ahi organizations were examined. With its depictions, the mosque is an original example of small-scale village mosques, which are frequently encountered in the region, and is an important representative of tekke art with its tekke item depictions. Keywords: Turkish Art, Afyonkarahisar, Recep Bey Mosque, Wall Paintings, Hand- drawn Decoration, Bektashism, Rifaism, Ahi Order and Futuwwa.
Türk Kültürü Açısından Hacı BektaÅ-ı Veli AraÅtırmaları Uygulama ve AraÅtırma Merkezi
Title: TEKKE EŞYALARI TASVİRLERİNE SAHİP BİR CAMİİ: AFYONKARAHİSAR BAŞMAKÇI RECEP BEY CAMİİ
Description:
Wall paintings, which started to be seen in Ottoman society from the 15th century, became widespread in civil architecture in Istanbul from the second half of the 18th century.
They spread to all Anatolia and the Balkans in a short time anda re observed even in small-scale village mosques.
In this study, the architecture of the Recep Bey mosque, which is located in the center of Başmakçı district in the southeast of Afyonkarahisar, was assessed in terms of Sufi culture by considering the embroideries made using the hand-drawn technique in the interior part, depictions, writing program, possible iconographic meanings that the depictions may have, and depictions of tekke items found in the structure.
Mosques with two and four minarets, salsabil pool with arch and curtain on it, curtain and oil lamp placed in the niche of the mihrab, pitcher, clock, scales and scissors, eight-door, five-story paradise with a tree of heaven placed upside down on it and tekke items depictions were used on the walls of the work.
According to the master inscription found on the west wall, the hand-drawn decorations were made by a master named “Hüseyin Arif” on “5 Muharram 1310” (G.
July 30, 1892).
The depiction of many tekke items found on the same wall suggests that “Hüseyin Arif” was working with a tekke.
In the study, the depictions of the tekke items in the structure and the writing program were examined in detail, and it was concluded that the master could be Bektashi or Rifai, and the relations of these sects with each other as well as the futuwwa and ahi organizations were examined.
With its depictions, the mosque is an original example of small-scale village mosques, which are frequently encountered in the region, and is an important representative of tekke art with its tekke item depictions.
Keywords: Turkish Art, Afyonkarahisar, Recep Bey Mosque, Wall Paintings, Hand- drawn Decoration, Bektashism, Rifaism, Ahi Order and Futuwwa.
Related Results
A risky journey for Break-Induced Replication
A risky journey for Break-Induced Replication
Break Induced Replication (BIR) is one of the homologous recombination pathways to repair DNA double strand breaks. BIR plays important roles in main- taining genomic integrity. Fo...
OSMANLI-AK-KOYUNLU İTTİFAKI VE FERAH/FERRUH-ŞAD BEY’İN ZELHE SAVAŞI
OSMANLI-AK-KOYUNLU İTTİFAKI VE FERAH/FERRUH-ŞAD BEY’İN ZELHE SAVAŞI
Ak-koyunlular, Tur Ali Bey zamanında Anadolu’da önemli rol oynadılar. Onların ilk merkezleri Diyarbakır oldu. Timur’un Anadolu’ya yaptığı seferler, buradaki siyasi yapıyı etkiledi....
ALİŞANZADE İSMAİL HAKKI’NIN 14. ASRIN TÜRK MUHARRİRLERİ’NİN İKİNCİ DEFTERİ: EKREM BEY
ALİŞANZADE İSMAİL HAKKI’NIN 14. ASRIN TÜRK MUHARRİRLERİ’NİN İKİNCİ DEFTERİ: EKREM BEY
1871 yılında doğan Alişanzade İsmail Hakkı, Mekteb-i Mülkiye’deki yüksek öğrenimini 1899 tamamladıktan sonra 1891’de Hariciye Kaleminde kâtip olarak çalışmaya başlayıp müdürlüğe yü...
BURSA/HÜDÂVENDİGÂR VİLÂYETİ’NİN TANINMIŞ SİMASI BEDREDDİN MAHMUT BEY-PARS BEY VE PARS BEY AİLESİ
BURSA/HÜDÂVENDİGÂR VİLÂYETİ’NİN TANINMIŞ SİMASI BEDREDDİN MAHMUT BEY-PARS BEY VE PARS BEY AİLESİ
Pars Bey ailesi, Bursa Umurbey’in (hatta ondan önce kurulmuş olan Kozca Köyü’nün) tarihinde ve idaresinde önemli bir yeri olan 600 yıllık geniş bir aile olup, Pars Beyler Sülalesi ...
Rumeli’de Bir Bektaşi Babası: Mehmet Tevfik Bey Baba
Rumeli’de Bir Bektaşi Babası: Mehmet Tevfik Bey Baba
Kırım’ın Bahçesaray kentine bağlı Özenbaş köyünden göç eden Hacı İsmail Ağa ile Hatice Hanım’ın oğlu olan Tevfik Bey Baba İstanbul Vezneciler’de 1837 yılında doğmuş, 1896 yılında T...
Ayrılık da Sevdaya Dahil: Özgür Bırakın
Ayrılık da Sevdaya Dahil: Özgür Bırakın
Bu kitap, iki yazarın ortak belleğinden süzülen; edebiyat, psikoloji ve varoluş düşüncesinin kesişim noktasında duran editöryel bir yüzleşmedir. Biz bu kitabı yazarken bir “hikâye ...
Dramatik Atasözü
Dramatik Atasözü
Göstergelerarası bir çözümleme yapabilmenin ön koşulu iki ayrı gösterge dizgesinin (örneğin bir metinle bir resmin) biçimsel olduğu kadar içeriksel bakımdan alışveriş içerisinde ol...
Mâtürîdîlerde İmanda Açıklık
Mâtürîdîlerde İmanda Açıklık
Bu araştırma Mâtürîdîlerin iman alanındaki temel görüş ve kabullerine dayanarak, bu anlayışın imanı örtülü, kapalı bir temelde ele almaya imkân verip vermediğini tartışmaktadır. İm...

