Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

To Dally with Dalí: Deepfake (Inter)faces in the Art Museum

View through CrossRef
This essay focuses on the nascent symbiotic relationship between deepfakes and art museums and galleries, as demonstrated by three case studies. The first one, housed at the Dalí Museum in St Petersburg, Florida, is a life-size talking avatar of the artist generated from archival footage. The second one, Warriors by James Coupe, revisits Walter Hill’s 1979 film of the same name using deepfake algorithms to insert visitors’ faces into key scenes, sorting them into gangs based on data-driven analysis of their demographic and economic markers. Finally, Gillian Wearing’s fake ad, Wearing Gillian, uses deepfake technology to enable a series of actors to appear on screen with the artist’s face as a way of interrogating questions of identity in a networked digital world. Based on these works, my article examines museums’ employment of deepfakes for advertising, audience engagement, and educational outreach, and the curatorial, ethical, and creative opportunities and challenges involved therein. While deepfake esthetics will be discussed wherever relevant, this is not a formalist analysis; my goal is not to focus on close readings of the deepfake pieces themselves, however fascinating their esthetics. Instead, I will look at the promotional and critical discourse around them in order to unpack the ways in which the acquisition of creative deepfake works by cultural institutions functions as a legitimizing force that is already shifting the narrative regarding the artistic value and social functions of this technology.
Title: To Dally with Dalí: Deepfake (Inter)faces in the Art Museum
Description:
This essay focuses on the nascent symbiotic relationship between deepfakes and art museums and galleries, as demonstrated by three case studies.
The first one, housed at the Dalí Museum in St Petersburg, Florida, is a life-size talking avatar of the artist generated from archival footage.
The second one, Warriors by James Coupe, revisits Walter Hill’s 1979 film of the same name using deepfake algorithms to insert visitors’ faces into key scenes, sorting them into gangs based on data-driven analysis of their demographic and economic markers.
Finally, Gillian Wearing’s fake ad, Wearing Gillian, uses deepfake technology to enable a series of actors to appear on screen with the artist’s face as a way of interrogating questions of identity in a networked digital world.
Based on these works, my article examines museums’ employment of deepfakes for advertising, audience engagement, and educational outreach, and the curatorial, ethical, and creative opportunities and challenges involved therein.
While deepfake esthetics will be discussed wherever relevant, this is not a formalist analysis; my goal is not to focus on close readings of the deepfake pieces themselves, however fascinating their esthetics.
Instead, I will look at the promotional and critical discourse around them in order to unpack the ways in which the acquisition of creative deepfake works by cultural institutions functions as a legitimizing force that is already shifting the narrative regarding the artistic value and social functions of this technology.

Related Results

Deepfakes and the epistemic apocalypse
Deepfakes and the epistemic apocalypse
AbstractIt is widely thought that deepfake videos are a significant and unprecedented threat to our epistemic practices. In some writing about deepfakes, manipulated videos appear ...
HENRI LE SAUX: NAS VEREDAS DO REAL
HENRI LE SAUX: NAS VEREDAS DO REAL
O objetivo do artigo é traçar o percurso dialogal de Henri le Saux (Abhishiktânanda), um dos grandes pioneiros do diálogo inter-religioso no século XX. Sua peregrinação no âmbito d...
The Ontographic Turn: From Cubism to the Surrealist Object
The Ontographic Turn: From Cubism to the Surrealist Object
AbstractThe practice of Ontography deployed by OOO, clarified and expanded in this essay, produces a highly productive framework for analyzing Salvador Dalí’s ontological project b...
Holy Consort white Sister
Holy Consort white Sister
The second chapter focuses on the Buddhist Baijie Shengfei, a hybrid figure whose identity combines elements of the Indian goddess Lakṣmī and local dragon maidens. This chapter dem...
PARANOÏA: la vie secrète de Salvador Dali
PARANOÏA: la vie secrète de Salvador Dali
En 1942, Salvador Dali, âgé de trente-huit ans, termine son autobiographie La vie secrète de Salvador Dali. Il prétend s’y livrer au lecteur en toute candeur. Mais c’est un leurre....
Description Benefits, Production Benefits, and Context Retrieval for Recognition of Unfamiliar Faces
Description Benefits, Production Benefits, and Context Retrieval for Recognition of Unfamiliar Faces
Abstract Several studies have shown that giving brief descriptions for unfamiliar faces can lead to better episodic recognition memory relative to faces in a view-on...
Controlling walking in Stockholm during the inter-war period
Controlling walking in Stockholm during the inter-war period
AbstractThis article offers an analysis of different approaches to control walking in Stockholm in the inter-war period. Various social actors engaged in controlling pedestrians th...

Back to Top