Javascript must be enabled to continue!
The Lordship of Christ: The Origins of a Construct (1933–1950)
View through CrossRef
Abstract
Kasemann’s work on Paul in the period up to 1950 comprises his dissertation, written under Bultmann, Leib und Leib Christi/ and a number of essays on themes which are, in the main, ecclesiological: the body or Christ as sacrament and as church, the acclamation of the cosmocrator in the Christ hymn of Phil. 2, apostleship, charisma, and the question of prePauline tradition in Rom. :3 24–6. The dissertation itself covers a wide range of topics in the areas of Pauline anthropology and ecclesiology. While Kasemann does not consciously use the lordship or Christ as a theme to unite these early pieces into a Pauline theology, it will be shown that they all contribute to what will be called the lordship of Christ construct. It is a ‘construct’ because it is made up of elements from a wide variety of exegetical discussions, while at the same time being the theologoumenon which stands at the centre of his interpretation. In later chapters it will be seen that this construct is modified by new insights while retaining most of the themes from this earlier period. This is one of the senses in which the lordship of Christ is the centre of Kasemann’s interpretation of Paul both before and after 1950.
Title: The Lordship of Christ: The Origins of a Construct (1933–1950)
Description:
Abstract
Kasemann’s work on Paul in the period up to 1950 comprises his dissertation, written under Bultmann, Leib und Leib Christi/ and a number of essays on themes which are, in the main, ecclesiological: the body or Christ as sacrament and as church, the acclamation of the cosmocrator in the Christ hymn of Phil.
2, apostleship, charisma, and the question of prePauline tradition in Rom.
:3 24–6.
The dissertation itself covers a wide range of topics in the areas of Pauline anthropology and ecclesiology.
While Kasemann does not consciously use the lordship or Christ as a theme to unite these early pieces into a Pauline theology, it will be shown that they all contribute to what will be called the lordship of Christ construct.
It is a ‘construct’ because it is made up of elements from a wide variety of exegetical discussions, while at the same time being the theologoumenon which stands at the centre of his interpretation.
In later chapters it will be seen that this construct is modified by new insights while retaining most of the themes from this earlier period.
This is one of the senses in which the lordship of Christ is the centre of Kasemann’s interpretation of Paul both before and after 1950.
Related Results
Lordship and Locality in the Long Twelfth Century
Lordship and Locality in the Long Twelfth Century
A new perspective on lordship in England between the Norman Conquest and Magna Carta.
Multiple lordship- that is, holding land or owing allegiance to more than one lord simultane...
The Profits of Royal Lordship
The Profits of Royal Lordship
Abstract
This chapter places Domesday in the context of the rapid intensification of royal lordship in conquered England. It begins by explaining why royal contro...
Lordship, Chivalry, and Urban Society
Lordship, Chivalry, and Urban Society
Abstract
Whereas the first three chapters focus on seigneuries as an arena for dialogue between lords and peasants, this chapter shifts the focus to what seigneurial...
L'union avec Christ chez Calvin : être sauvé et vivre en Christ
L'union avec Christ chez Calvin : être sauvé et vivre en Christ
Pour défendre la « Réforme» face au catholicisme qui l'accuse de supprimer les« bonnes oeuvres», Calvin, réformateur de la deuxième génération, avait dû poser comme base deux princ...
Urban Society and Monastic Lordship in Reading, 1350-1600
Urban Society and Monastic Lordship in Reading, 1350-1600
Interrogates the standard view of turbulent and violent town-abbey relations through a combination of traditional and new research techniques.
The power of the medieval Church str...
Empowering Lordship in the Registers of Homage to Charles VI (Languedoc, 1389–1390)
Empowering Lordship in the Registers of Homage to Charles VI (Languedoc, 1389–1390)
AbstractThis article surveys the extensive registers of homages and dénombrements from the voyage of King Charles VI to Languedoc in 1389–90 as evidence of the reinforcement of sei...
The Robe of Corporeality: Sensual Aspects of Medieval Representations of Crucified Christ in the Tunica Manicata
The Robe of Corporeality: Sensual Aspects of Medieval Representations of Crucified Christ in the Tunica Manicata
This paper explores the iconography of the Volto Santo – a crucifix worshiped at the cathedral of Lucca, Italy, and the reception of this iconographic type in the medieval art. The...
The Function of Christ's Suffering in I Peter 2:21
The Function of Christ's Suffering in I Peter 2:21
Problem. The phrase "because Christ also suffered for you" in 1 Peter 2:21b has been interpreted to suggest the vicarious death of Christ. The problem posed by this understanding r...

