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Justice, Mercy, and Caprice

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Justice, Mercy, and Caprice is a work of criminal justice history that speaks to the gradual emergence of a more humane Irish state. It is a close examination of what can be learned from the National Archives of Ireland about the decision to grant clemency to men and women sentenced to death between the end of the civil war in 1923 and the abolition of capital punishment in 1990. Frequently, the decision to deflect the law from its course was an attempt to introduce a measure of justice to a system where the mandatory death sentence for murder caused predictable unfairness and undue harshness. In some instances the decision to commute a death penalty sprang from merciful motivations. In others it was capricious, depending on factors that should have had no place in the government’s decision-making calculus. The custodial careers of those whose lives were spared repay scrutiny. Women tended to serve relatively short periods in prison but were often transferred to a religious institution, such as a Magdalen laundry, where their coercive confinement continued, occasionally for life. Men, by contrast, served longer in prison but were discharged directly to the community. Political offenders, such as members of the IRA, were either executed hastily or, when the threat of capital punishment had passed, incarcerated for extravagant periods. The issues addressed are of continuing relevance for countries that retain capital punishment as the ultimate sanction.
Title: Justice, Mercy, and Caprice
Description:
Justice, Mercy, and Caprice is a work of criminal justice history that speaks to the gradual emergence of a more humane Irish state.
It is a close examination of what can be learned from the National Archives of Ireland about the decision to grant clemency to men and women sentenced to death between the end of the civil war in 1923 and the abolition of capital punishment in 1990.
Frequently, the decision to deflect the law from its course was an attempt to introduce a measure of justice to a system where the mandatory death sentence for murder caused predictable unfairness and undue harshness.
In some instances the decision to commute a death penalty sprang from merciful motivations.
In others it was capricious, depending on factors that should have had no place in the government’s decision-making calculus.
The custodial careers of those whose lives were spared repay scrutiny.
Women tended to serve relatively short periods in prison but were often transferred to a religious institution, such as a Magdalen laundry, where their coercive confinement continued, occasionally for life.
Men, by contrast, served longer in prison but were discharged directly to the community.
Political offenders, such as members of the IRA, were either executed hastily or, when the threat of capital punishment had passed, incarcerated for extravagant periods.
The issues addressed are of continuing relevance for countries that retain capital punishment as the ultimate sanction.

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