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Open Doors and Accused Brides
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The Babylonian Talmud introduces an entirely new standard for testing a woman’s virginity—a groom’s subjective experience of his bride as an “open door” rather than “locked.” This standard places even greater power in the hands of men, thus diminishing the safety of new brides. At the same time, it generates a discourse of male sexuality that discourages aggressive sexual activity—a revolution in sexual ideals. The chapter then studies the series of six stories that follow the legal pericope concerning the “open door.” These stories undercut the ability of men to make claims against brides’ virginity, as they create a sustained attack on the idea of objectivity, using the two kinds of virginity test developed in the legal pericope and the assumption that the “open door” test is more “subjective” than blood claims to undermine the perceived objectivity of all virginity testing.
Title: Open Doors and Accused Brides
Description:
The Babylonian Talmud introduces an entirely new standard for testing a woman’s virginity—a groom’s subjective experience of his bride as an “open door” rather than “locked.
” This standard places even greater power in the hands of men, thus diminishing the safety of new brides.
At the same time, it generates a discourse of male sexuality that discourages aggressive sexual activity—a revolution in sexual ideals.
The chapter then studies the series of six stories that follow the legal pericope concerning the “open door.
” These stories undercut the ability of men to make claims against brides’ virginity, as they create a sustained attack on the idea of objectivity, using the two kinds of virginity test developed in the legal pericope and the assumption that the “open door” test is more “subjective” than blood claims to undermine the perceived objectivity of all virginity testing.
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