Javascript must be enabled to continue!
Umayyad Palace Iconography
View through CrossRef
The traditional focus on early Islamic art has often obscured the specific contexts of the production of particular artworks. The famous wall paintings at the bath and audience hall of Qusayr ʿAmra and the floor mosaics at Khirbat al-Mafjar provide an opportunity for reconsidering how early Islam responded to encounters with visual and intellectual cultures of Late Antiquity. This essay attempts to explain the making of Umayyad iconography from the craftsmen’s perspectives. By placing the emphasis on the craftsmen and their practices as a repository of techniques, traditions, and cultural memory, we will explore issues of transmission, continuity, and discontinuity in art, through the lens of this segment of society. Ultimately, the goal is to move beyond the interpretation of early Islamic image as a closed symbol, thereby shifting the focus from iconography and style to a practice-centered discourse developed according to the makers’ visual economy.
Title: Umayyad Palace Iconography
Description:
The traditional focus on early Islamic art has often obscured the specific contexts of the production of particular artworks.
The famous wall paintings at the bath and audience hall of Qusayr ʿAmra and the floor mosaics at Khirbat al-Mafjar provide an opportunity for reconsidering how early Islam responded to encounters with visual and intellectual cultures of Late Antiquity.
This essay attempts to explain the making of Umayyad iconography from the craftsmen’s perspectives.
By placing the emphasis on the craftsmen and their practices as a repository of techniques, traditions, and cultural memory, we will explore issues of transmission, continuity, and discontinuity in art, through the lens of this segment of society.
Ultimately, the goal is to move beyond the interpretation of early Islamic image as a closed symbol, thereby shifting the focus from iconography and style to a practice-centered discourse developed according to the makers’ visual economy.
Related Results
The Age of Diversity and Disintegration (1000–1100 CE)
The Age of Diversity and Disintegration (1000–1100 CE)
This chapter describes how Islamic palatial architecture in Western Mediterranean grew more diverse and adventurous as the Umayyad Caliphate in the Iberian Peninsula and the Fatimi...
Paradise or Empire?
Paradise or Empire?
This essay revolves around a paradox of Umayyad art: the tendency for the same decorative schemes to yield apparently contradictory, yet internally coherent interpretations, mostly...
Khanāṣira and Andarı̄n (Northern Syria) in the Umayyad Period and a New Arabic Tax Document
Khanāṣira and Andarı̄n (Northern Syria) in the Umayyad Period and a New Arabic Tax Document
This chapter provides the first edition and translation of an early eighth-century documentary text on marble found in the course of excavations at the Late Antique/early Islamic t...
Islamic Palace Architecture in the Western Mediterranean
Islamic Palace Architecture in the Western Mediterranean
Palaces like the Aljafería and the Alhambra rank among the highest achievements of the Islamic world. In recent years archaeological work at Córdoba, Kairouan and many other sites ...
Micronesian Religion and Lore
Micronesian Religion and Lore
There are far fewer publications on the ethnology of Micronesia than for any other region in the Pacific. This dearth is especially seen in the traditional religion, folklore, and ...
Plant-Female Iconography in Neolithic Europe
Plant-Female Iconography in Neolithic Europe
“Plant-Female Iconography in Neolithic Europe” covers the Neolithic transition to agriculture in the Aegean and Europe, which was accompanied by the production of a large corpus of...
Spanish Globalization through Murillo's Eyes
Spanish Globalization through Murillo's Eyes
This open access book examines the work of the 17th-century Baroque painter, Bartolomé Esteban Murillo (1618-1682) – a figure who barely left the city of Seville – as a way of unde...

