Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Sammells, Clare A. 2011. The Aymara Year Count: Calendrical Translations in Tiwanaku, Bolivia. Ethnology 50.3: 245-258.

View through CrossRef
This article considers the Aymara year count that appeared in Bolivian newspapers in 1988 in connection with June solstice celebrations at the pre-Columbian archaeological site of Tiwanaku. The Aymara year communicates politico-temporal meanings; its numbers are evocative, which is why it has gained traction as an accepted part of solstice celebrations in the media and with the Bolivian public. The Aymara year count is a numeric expression of three implicit interrelated political statements. First, it shows that the Aymara have a history that reaches far deeper than their involvement with European conquerors. Second, it links Aymara history to broader pan-indigenous histories. Finally, it demonstrates to non-indigenous audiences that Aymara history, astronomy, and mathematics are rational and sophisticated. This final claim is achieved by using timekeeping to translate very real Tiwanakota accomplishments into an idiom understandable to national and international audiences. The Aymara year count is not used as a method of quantitative timekeeping. Instead, it forms part of the politics that invoke the past.
Center for Open Science
Title: Sammells, Clare A. 2011. The Aymara Year Count: Calendrical Translations in Tiwanaku, Bolivia. Ethnology 50.3: 245-258.
Description:
This article considers the Aymara year count that appeared in Bolivian newspapers in 1988 in connection with June solstice celebrations at the pre-Columbian archaeological site of Tiwanaku.
The Aymara year communicates politico-temporal meanings; its numbers are evocative, which is why it has gained traction as an accepted part of solstice celebrations in the media and with the Bolivian public.
The Aymara year count is a numeric expression of three implicit interrelated political statements.
First, it shows that the Aymara have a history that reaches far deeper than their involvement with European conquerors.
Second, it links Aymara history to broader pan-indigenous histories.
Finally, it demonstrates to non-indigenous audiences that Aymara history, astronomy, and mathematics are rational and sophisticated.
This final claim is achieved by using timekeeping to translate very real Tiwanakota accomplishments into an idiom understandable to national and international audiences.
The Aymara year count is not used as a method of quantitative timekeeping.
Instead, it forms part of the politics that invoke the past.

Related Results

Sammells, Clare A. 2011. The Aymara Year Count: Calendrical Translations in Tiwanaku, Bolivia. Ethnology 50.3: 245-258.
Sammells, Clare A. 2011. The Aymara Year Count: Calendrical Translations in Tiwanaku, Bolivia. Ethnology 50.3: 245-258.
This article considers the Aymara year count that appeared in Bolivian newspapers in 1988 in connection with June solstice celebrations at the pre-Columbian archaeological site of ...
Virus Incidence Associated with Native Potato Yield in Microcenters of Potato Genetic Diversity of Bolivian
Virus Incidence Associated with Native Potato Yield in Microcenters of Potato Genetic Diversity of Bolivian
AbstractIn the Bolivian Andean region, a diversity native potatoes species (Solanum spp) are cultivated. Areas where many types of native potato are grown are known as microcentres...
La lengua Aymara
La lengua Aymara
El aymara es una lengua originaria de la región andina que cuenta con una rica historia y una importante presencia en la cultura y la literatura de Bolivia, Perú, Chile y Argentina...
Interpretation of Nature Fauna and Flora in the Agricultural Culture of Aymara People: A Qualitative Study
Interpretation of Nature Fauna and Flora in the Agricultural Culture of Aymara People: A Qualitative Study
The beings that inhabit this vital environment grow in collaboration and harmony with nature, as happens with the evolution of knowledge. The objective of the research was to syste...
Tiwanaku Temples and State Expansion: A Tiwanaku Sunken-Court Temple in Moquegua, Peru
Tiwanaku Temples and State Expansion: A Tiwanaku Sunken-Court Temple in Moquegua, Peru
Until recently, an entrenched view of Tiwanaku expansion in the south-central Andes as a primarily cultic phenomenon precluded discussion of state-built ceremonial facilities outsi...
The Use of Strontium Isotope Analysis to Investigate Tiwanaku Migration and Mortuary Ritual in Bolivia and Peru
The Use of Strontium Isotope Analysis to Investigate Tiwanaku Migration and Mortuary Ritual in Bolivia and Peru
Strontium isotope analysis is applied in South America for the first time in order to investigate residential mobility and mortuary ritual from ad 500 to 1000. While Tiwanaku‐style...
Cosmogenic exposure dating the Pre-Columbian archaeological structures at Tiwanaku, Bolivia 
Cosmogenic exposure dating the Pre-Columbian archaeological structures at Tiwanaku, Bolivia 
We use in-situ cosmogenic 10Be in an attempt to date the construction of the Kalasasaya Platform temple at the UNESCO Heritage archaeological site at the ancient city of Tiwanaku, ...
A Bayesian Re-Assessment of the Earliest Radiocarbon Dates from Tiwanaku, Bolivia
A Bayesian Re-Assessment of the Earliest Radiocarbon Dates from Tiwanaku, Bolivia
The development of sociopolitical complexity at Tiwanaku around AD 500 was one of the major episodes of social change in the history of the Lake Titicaca Basin. It was the result o...

Back to Top