Javascript must be enabled to continue!
From Amor to Mors
View through CrossRef
Abstract
The final book of the Aeneid begins with a sequential dialogic exchange between Turnus, Latinus, Amata, and Lavinia that harks back to their programmatic introductions in Aeneid 7. In the martial escalation that follows the dialogic exchange, Vergil consigns Amata and Turnus to mors with marked funerary elegiac gestures, thereby fulfilling the teleogical progression established in Aeneid 7. This chapter disentangles the complicated nexus of interwoven elegiac material, both amatory and sepulchral, that underscores the problematic role of amor, which ignites and fuels lethal violence throughout the second half of Vergil’s epic. Turnus may pay lip service to political and martial ideals in his desire for single combat with Aeneas, but his ferocious enmity stems from amor; he cannot bear for Lavinia to be betrothed to his Trojan rival. The urgent speeches of Latinus and Amata call to mind the queen’s unseemly amor for Turnus, which leads to her death. Vivid erotic imagery in the description of Lavinia, blushing hotly in response to her mother’s fervent speech, suggests that amor lurks within her silent, dutiful persona. The intergeneric and allusive texture of Aeneid 12 make it the conceptual capstone of the established thematic trajectory, which brutally confirms the perilous consequences of amor for the central Italian characters of the maius opus.
Title: From Amor to Mors
Description:
Abstract
The final book of the Aeneid begins with a sequential dialogic exchange between Turnus, Latinus, Amata, and Lavinia that harks back to their programmatic introductions in Aeneid 7.
In the martial escalation that follows the dialogic exchange, Vergil consigns Amata and Turnus to mors with marked funerary elegiac gestures, thereby fulfilling the teleogical progression established in Aeneid 7.
This chapter disentangles the complicated nexus of interwoven elegiac material, both amatory and sepulchral, that underscores the problematic role of amor, which ignites and fuels lethal violence throughout the second half of Vergil’s epic.
Turnus may pay lip service to political and martial ideals in his desire for single combat with Aeneas, but his ferocious enmity stems from amor; he cannot bear for Lavinia to be betrothed to his Trojan rival.
The urgent speeches of Latinus and Amata call to mind the queen’s unseemly amor for Turnus, which leads to her death.
Vivid erotic imagery in the description of Lavinia, blushing hotly in response to her mother’s fervent speech, suggests that amor lurks within her silent, dutiful persona.
The intergeneric and allusive texture of Aeneid 12 make it the conceptual capstone of the established thematic trajectory, which brutally confirms the perilous consequences of amor for the central Italian characters of the maius opus.
Related Results
Mu opioid receptors in the habenula : dissecting reward and aversion in addiction
Mu opioid receptors in the habenula : dissecting reward and aversion in addiction
Récepteurs Mu aux opioïdes dans l'habénula : récompense et/ou aversion dans l'addiction
Les récepteurs mu aux opioïdes (MORs) jouent un rôle central dans l’addictio...
La sacramentalidad del amor :
La sacramentalidad del amor :
La elección de un tema para el estudio sistemático que supone la realización de la tesina suele ser la suma y conclusión de una serie de inquietudes y condicionantes. En este apart...
El amor y el amor por la marca desde una perspectiva conceptual
El amor y el amor por la marca desde una perspectiva conceptual
El presente capitulo tiene como objetivo presentar los resultados de la revisión conceptual del amor y el amor por la marca. El personaje central de grandes obras de la literatura ...
The personology of love-agape in Horuzhy’s synergetic anthropology
The personology of love-agape in Horuzhy’s synergetic anthropology
O artigo centra-se na análise da personologia do amor na antropologia sinergética de Horuzhy. O pensamento de Horuzhy como visão dos representantes da filosofia moderna do século X...
La doctrina del amor en Bernard Lonergan. El amor divino como fundamento del amor humano
La doctrina del amor en Bernard Lonergan. El amor divino como fundamento del amor humano
El artículo postula la diferencia y la complementariedad del doble ordenamiento de la doctrina lonerganiana del amor, es decir, el orden del amor religioso y el orden del amor huma...
Amor sexual e amor compassivo em Schopenhauer
Amor sexual e amor compassivo em Schopenhauer
O objetivo deste artigo é o de defender a conexão entre amor sexual e amor compassivo na filosofia de Schopenhauer. Em um primeiro momento, Schopenhauer opõe amor sexual e compaixã...
Oraciones y consejos de amor = Orações e conselhos de amor
Oraciones y consejos de amor = Orações e conselhos de amor
Esta é uma edição bilíngue de Oraciones y consejos de amor = Orações e conselhos de amor, um livro publicado em 1937, em castelhano, de autoria de um agente cultural estrangeiro, o...

