Search engine for discovering works of Art, research articles, and books related to Art and Culture
Javascript must be enabled to continue!
Conclusion
View through CrossRef
Master Tara Singh was drawn into Sikh politics by the Gurdwara Reform Movement as a form of service for the Sikh Panth. Around 1930 he regarded ‘service of the country as an integral part of the Sikh faith’. For him there was no clash between Sikh nationality and Indian Nationalism. Statutory dominance of one community over another, in his view, was opposed to the spirit of democracy and moral justice. He favoured a system of government in which political safeguards were provided for all religious communities, particularly the minorities. Master Tara Singh stood for a state that would ensure freedom for all the social and cultural ethnicities of India to enable them to play a significant role in national affairs. His vision of free India was very different from that of Jawaharlal Nehru. They cherished two different ideologies and two different visions of the national state.
Title: Conclusion
Description:
Master Tara Singh was drawn into Sikh politics by the Gurdwara Reform Movement as a form of service for the Sikh Panth.
Around 1930 he regarded ‘service of the country as an integral part of the Sikh faith’.
For him there was no clash between Sikh nationality and Indian Nationalism.
Statutory dominance of one community over another, in his view, was opposed to the spirit of democracy and moral justice.
He favoured a system of government in which political safeguards were provided for all religious communities, particularly the minorities.
Master Tara Singh stood for a state that would ensure freedom for all the social and cultural ethnicities of India to enable them to play a significant role in national affairs.
His vision of free India was very different from that of Jawaharlal Nehru.
They cherished two different ideologies and two different visions of the national state.
Related Results
6. Step four in the IRAC method: the conclusion
6. Step four in the IRAC method: the conclusion
This chapter guides the law student to the fourth step in the IRAC method of legal essay writing: identification of the conclusion of the argument. Students often overlook the need...
Conclusion
Conclusion
The Conclusion reiterates the main conceit of the book: that witnessing is rhetorically commonplace in modern public culture in a twofold sense—culturally commonplace and rhetorica...
Conclusion
Conclusion
The conclusion argues that the study of debates on urban change in Berlin and Cairo reveals a parallel periodization in the history of these two cities. During the second half of t...
Conclusion
Conclusion
The Conclusion summarizes the main tenets of the book, which, first, aims to propose a new comprehensive approach to the analysis of time in narrative that takes account both of th...
Conclusion (346–66)
Conclusion (346–66)
This chapter provides the Latin test and a literal translation into English of the conclusion to Juvenal’s tenth satire and a detailed critical appreciation of those lines (346-366...
Conclusion
Conclusion
The conclusion summarizes the main aims of the book. Even though shame can be a painful and damaging emotion, we would still not be better off without it. A continued liability to ...
Conclusion
Conclusion
The conclusion, first, critically assesses what Spinoza’s theory of the human mind, as reconstructed in this book, achieves with respect to an overall aim of advocating the view th...
Conclusion
Conclusion
The conclusion summarizes the findings of the book’s investigation of the hypothesis that epidemics which were mysterious and without known cures were the most likely to provoke ha...