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Conclusion
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Master Tara Singh was drawn into Sikh politics by the Gurdwara Reform Movement as a form of service for the Sikh Panth. Around 1930 he regarded ‘service of the country as an integral part of the Sikh faith’. For him there was no clash between Sikh nationality and Indian Nationalism. Statutory dominance of one community over another, in his view, was opposed to the spirit of democracy and moral justice. He favoured a system of government in which political safeguards were provided for all religious communities, particularly the minorities. Master Tara Singh stood for a state that would ensure freedom for all the social and cultural ethnicities of India to enable them to play a significant role in national affairs. His vision of free India was very different from that of Jawaharlal Nehru. They cherished two different ideologies and two different visions of the national state.
Title: Conclusion
Description:
Master Tara Singh was drawn into Sikh politics by the Gurdwara Reform Movement as a form of service for the Sikh Panth.
Around 1930 he regarded ‘service of the country as an integral part of the Sikh faith’.
For him there was no clash between Sikh nationality and Indian Nationalism.
Statutory dominance of one community over another, in his view, was opposed to the spirit of democracy and moral justice.
He favoured a system of government in which political safeguards were provided for all religious communities, particularly the minorities.
Master Tara Singh stood for a state that would ensure freedom for all the social and cultural ethnicities of India to enable them to play a significant role in national affairs.
His vision of free India was very different from that of Jawaharlal Nehru.
They cherished two different ideologies and two different visions of the national state.
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