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Women and Gender Relations

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The recognition that gender plays an overwhelming role in shaping an individual’s socialization, educational, and vocational opportunities as well as spiritual and creative endeavors has changed how many scholars approach and interpret their research data. Before the last quarter of the twentieth century, with some exceptions, most studies of Judaism and the Jewish experience had little to say about differences between men’s and women’s lives and status. It was only in the 1970s and 1980s, influenced by methodologies emerging from women’s studies, that scholars of Jewish law and practice, history, literatures, thought, mysticism, religious movements, and cultural production began to use gender as a category of analysis. This attention to women and the ramifications of gender were driven in great part by the unprecedented number of women who were than entering doctoral studies and undertaking academic careers in numerous areas of Jewish studies. In recent decades, many female and male scholars have explored the constructions and consequences of gender in Jewish societies of many times and places. At the same time, popular interest in women and gender has grown as a result of the feminist movement of the last third of the twentieth century and its impact in expanding women’s personal and professional options. In the Jewish community, a burgeoning interest in scholarly analyses of Jewish women and their activities and representations has accompanied the ordination of women as rabbis and cantors in many Jewish religious movements; the expansion of intellectual, spiritual, and leadership roles for women in many synagogues and communal organizations; and an increased attention to the education of girls and women in all forms of contemporary Judaism. These developments, in turn, have promoted significant anthropological and sociological studies analyzing the impact of these changes. Interest in Jewish gender relations and cultural constructions of male identity in various Judaisms is a more recent development. However, increasing numbers of researchers are investigating how the relatively rigid roles mandated for men and women in rabbinic Judaism and performed in Jewish legal, religious, and social life over the centuries have defined the expectations that Jewish women and men have projected onto the gendered self and the gendered other. This article principally gathers English-language book-length studies and published collections of essays that focus on the contemporary Jewish community and the Jewish past from the biblical era through the twentieth century. With a few exceptions, the article does not address biographies of Jewish women of the twentieth and twenty-first centuries nor anthologies and monographs addressing the intersections of Jewish literatures and gender.
Oxford University Press
Title: Women and Gender Relations
Description:
The recognition that gender plays an overwhelming role in shaping an individual’s socialization, educational, and vocational opportunities as well as spiritual and creative endeavors has changed how many scholars approach and interpret their research data.
Before the last quarter of the twentieth century, with some exceptions, most studies of Judaism and the Jewish experience had little to say about differences between men’s and women’s lives and status.
It was only in the 1970s and 1980s, influenced by methodologies emerging from women’s studies, that scholars of Jewish law and practice, history, literatures, thought, mysticism, religious movements, and cultural production began to use gender as a category of analysis.
This attention to women and the ramifications of gender were driven in great part by the unprecedented number of women who were than entering doctoral studies and undertaking academic careers in numerous areas of Jewish studies.
In recent decades, many female and male scholars have explored the constructions and consequences of gender in Jewish societies of many times and places.
At the same time, popular interest in women and gender has grown as a result of the feminist movement of the last third of the twentieth century and its impact in expanding women’s personal and professional options.
In the Jewish community, a burgeoning interest in scholarly analyses of Jewish women and their activities and representations has accompanied the ordination of women as rabbis and cantors in many Jewish religious movements; the expansion of intellectual, spiritual, and leadership roles for women in many synagogues and communal organizations; and an increased attention to the education of girls and women in all forms of contemporary Judaism.
These developments, in turn, have promoted significant anthropological and sociological studies analyzing the impact of these changes.
Interest in Jewish gender relations and cultural constructions of male identity in various Judaisms is a more recent development.
However, increasing numbers of researchers are investigating how the relatively rigid roles mandated for men and women in rabbinic Judaism and performed in Jewish legal, religious, and social life over the centuries have defined the expectations that Jewish women and men have projected onto the gendered self and the gendered other.
This article principally gathers English-language book-length studies and published collections of essays that focus on the contemporary Jewish community and the Jewish past from the biblical era through the twentieth century.
With a few exceptions, the article does not address biographies of Jewish women of the twentieth and twenty-first centuries nor anthologies and monographs addressing the intersections of Jewish literatures and gender.

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