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Jacqueline Lindenfeld, The French in the United States: An ethnographic study. Westport, Conn.: Bergin & Garvey, 2000. Pp. xiv + 184. Hb $55.00.
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The French in the United States offers valuable
insight on processes of identity formation among French-born
individuals living permanently in the US. The book's title
foreshadows the ambiguity of how the French in America are defined
in objective terms, as well as their subject positioning as
members of an ethnic group. For instance, Lindenfeld cautions
against relying on the criterion of ancestry used in census-based
rankings to study the French presence in the United States,
since census identification includes people of various national
origins and does not distinguish the number of intervening
generations since departure from France. The limitations of
the native use of the French language as a valid indicator of
direct French origin neglects the fact that native speakers
of French who reside in the US often possess Canadian or Caribbean
lineage. Although Lindenfeld does not say so directly, relying
on native use of French to identify direct immigrants from France
would equally exclude the possibility of identifying French
citizens who do not speak French as their first language, as
well as those who were raised speaking two or more languages.
Another concern raised in the book is the broad significance
of the label “French American,” traditionally used
to identify Americans of French ancestry, such as Cajuns in
Louisiana. The designation currently enjoys a certain popularity
among French immigrants because it offers a direct parallel
with other immigrant groups, such as Italian Americans.
Title: Jacqueline Lindenfeld, The French in the United
States: An ethnographic study. Westport, Conn.: Bergin
& Garvey, 2000. Pp. xiv + 184. Hb $55.00.
Description:
The French in the United States offers valuable
insight on processes of identity formation among French-born
individuals living permanently in the US.
The book's title
foreshadows the ambiguity of how the French in America are defined
in objective terms, as well as their subject positioning as
members of an ethnic group.
For instance, Lindenfeld cautions
against relying on the criterion of ancestry used in census-based
rankings to study the French presence in the United States,
since census identification includes people of various national
origins and does not distinguish the number of intervening
generations since departure from France.
The limitations of
the native use of the French language as a valid indicator of
direct French origin neglects the fact that native speakers
of French who reside in the US often possess Canadian or Caribbean
lineage.
Although Lindenfeld does not say so directly, relying
on native use of French to identify direct immigrants from France
would equally exclude the possibility of identifying French
citizens who do not speak French as their first language, as
well as those who were raised speaking two or more languages.
Another concern raised in the book is the broad significance
of the label “French American,” traditionally used
to identify Americans of French ancestry, such as Cajuns in
Louisiana.
The designation currently enjoys a certain popularity
among French immigrants because it offers a direct parallel
with other immigrant groups, such as Italian Americans.
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