Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Suffering in Art

View through CrossRef
Ritchie Robertson situates Lessing’s text within debates over the proper depiction of extreme suffering in art, focusing on Goethe’s essay on the Laocoon group (1798), as well as other late eighteenth- and early nineteenth-century works on the representation of pain. The issue of suffering in art was of utmost significance to Goethe’s ideology of the classical, Robertson explains; more than that, the themes introduced in Lessing’s essay—above all, its concerns with how suffering can be depicted in words and images—proved pivotal within Goethe’s prescriptions about the relationship between idealism and individuality (or ‘the characteristic’) in art. As part of a larger campaign against what he called ‘naturalism’ in art, Goethe argued that the ancients did not share the false notion that art must imitate nature. For Goethe, responding to Lessing, the power of the Laocoon group lay precisely in its depiction of bodily suffering as something not just beautiful, but also anmutig (‘sensuously pleasing’).
Title: Suffering in Art
Description:
Ritchie Robertson situates Lessing’s text within debates over the proper depiction of extreme suffering in art, focusing on Goethe’s essay on the Laocoon group (1798), as well as other late eighteenth- and early nineteenth-century works on the representation of pain.
The issue of suffering in art was of utmost significance to Goethe’s ideology of the classical, Robertson explains; more than that, the themes introduced in Lessing’s essay—above all, its concerns with how suffering can be depicted in words and images—proved pivotal within Goethe’s prescriptions about the relationship between idealism and individuality (or ‘the characteristic’) in art.
As part of a larger campaign against what he called ‘naturalism’ in art, Goethe argued that the ancients did not share the false notion that art must imitate nature.
For Goethe, responding to Lessing, the power of the Laocoon group lay precisely in its depiction of bodily suffering as something not just beautiful, but also anmutig (‘sensuously pleasing’).

Related Results

Awareness of Suffering
Awareness of Suffering
Do we have responsibilities to inform ourselves of suffering and injustice? If so, what kinds of suffering and injustice are we responsible for perceiving? What are the foundations...
The Happiness of Suffering
The Happiness of Suffering
Walsham traces the impact of the reformation on ideas about what the staunch Protestant should experience, exploring the exceptionally rich vein of thinking about emotion that was ...
Suffering
Suffering
Some people feel that life is meaningless because there is so much suffering in the world. The chapter criticizes three arguments by Schopenhauer for the painfulness of life: the a...
Compassion Collapse
Compassion Collapse
In the current chapter, I will discuss a phenomenon known as “compassion collapse”: people tend to feel and act less compassionately for multiple suffering victims than for a singl...
Talking Tools, Femina narrans, and the Irrepressibility of Women
Talking Tools, Femina narrans, and the Irrepressibility of Women
This concluding chapter looks at what happens in Maithil women's folktales when stories of women's suffering at the hands of other women are first suppressed and later overheard by...
Slavery’s Suffering Brought to Light—New Orleans, 1834
Slavery’s Suffering Brought to Light—New Orleans, 1834
This chapter focuses on the abolitionist movement and the rise of physical sensation as a rhetorical theme. It interprets the term “image” in its post-nineteenth-century sense as i...
Costa Rica
Costa Rica
This chapter analyzes the trajectory of the major political parties in Costa Rica: PLN, PUSC, PAC, and, more briefly, ML and Frente Amplio. The chapter reviews the critical effect ...
Parodying Shakespeare’s Euripides in Bartholomew Fair
Parodying Shakespeare’s Euripides in Bartholomew Fair
Chapter 6, “Parodying Shakespeare’s Euripides in Bartholomew Fair,” argues that Shakespeare’s fascination with Greek tragedy’s female icons led his contemporaries to identify him w...

Back to Top