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‘Fairer to the Ladies’ and of Benefit to the Nation

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By examining his writings, speeches, poetry and actions, as well as those of his contemporaries involved with the Liverpool Muslim community, this chapter explores Abdullah Quilliam’s relationship with gender roles and constructs. It considers his creative self-fashioning, for which he drew from both "Eastern" and "Western" influences in order to present a version of British Muslim masculinity characterized by sensitivity, chivalry, reverence for motherhood, and the pursuit of social justice. Quilliam believed that the limited polygamy, or more accurately polygyny, as sanctioned by the Qur’an, which he, in fact, practiced, not only benefited individuals and family life, but also strengthened nation and empire by encouraging population growth and thereby preventing degeneration and decay. In addition, Quilliam’s belief in the benefits of racial and cultural “miscegenation” became an issue of no small importance during a time when his critics and even officials in the British Home and Foreign Offices expressed concern that his willingness to perform “mixed marriages” posed a threat to national security.
Title: ‘Fairer to the Ladies’ and of Benefit to the Nation
Description:
By examining his writings, speeches, poetry and actions, as well as those of his contemporaries involved with the Liverpool Muslim community, this chapter explores Abdullah Quilliam’s relationship with gender roles and constructs.
It considers his creative self-fashioning, for which he drew from both "Eastern" and "Western" influences in order to present a version of British Muslim masculinity characterized by sensitivity, chivalry, reverence for motherhood, and the pursuit of social justice.
Quilliam believed that the limited polygamy, or more accurately polygyny, as sanctioned by the Qur’an, which he, in fact, practiced, not only benefited individuals and family life, but also strengthened nation and empire by encouraging population growth and thereby preventing degeneration and decay.
In addition, Quilliam’s belief in the benefits of racial and cultural “miscegenation” became an issue of no small importance during a time when his critics and even officials in the British Home and Foreign Offices expressed concern that his willingness to perform “mixed marriages” posed a threat to national security.

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