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Encountering Eve's Afterlives

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Encountering Eve’s Afterlives: A New Reception Critical Approach to Genesis 2-4 aims to destabilise the persistently pessimistic framing of Eve as a highly negative symbol of femininity within Western culture by engaging with marginal, and even heretical, interpretations that focus on more positive aspects of her character. In doing so it questions the myth that orthodox, popular readings represent the ‘true’ meaning of the first woman’s story, and explores the possibility that previously ignored or muted rewritings of Eve are in fact equally ‘valid’ interpretations of the biblical text.By staging encounters between the biblical Eve and re-writings of her story, particularly those that help to challenge the interpretative status quo, this book re-frames the first woman using three key themes from her story: sin, knowledge, and life. Thus, it considers how and why the image of Eve as a dangerous temptress has gained considerably more cultural currency than the equally viable pictures of her as a subversive wise woman or as a mourning mother.The book offers a re-evaluation of the meanings and the myths of Eve, deconstructing the dominance of her cultural incarnation as a predominantly flawed female, and reconstructing a more nuanced presentation of the first woman’s role in the Bible and her afterlives.
Oxford University Press
Title: Encountering Eve's Afterlives
Description:
Encountering Eve’s Afterlives: A New Reception Critical Approach to Genesis 2-4 aims to destabilise the persistently pessimistic framing of Eve as a highly negative symbol of femininity within Western culture by engaging with marginal, and even heretical, interpretations that focus on more positive aspects of her character.
In doing so it questions the myth that orthodox, popular readings represent the ‘true’ meaning of the first woman’s story, and explores the possibility that previously ignored or muted rewritings of Eve are in fact equally ‘valid’ interpretations of the biblical text.
By staging encounters between the biblical Eve and re-writings of her story, particularly those that help to challenge the interpretative status quo, this book re-frames the first woman using three key themes from her story: sin, knowledge, and life.
Thus, it considers how and why the image of Eve as a dangerous temptress has gained considerably more cultural currency than the equally viable pictures of her as a subversive wise woman or as a mourning mother.
The book offers a re-evaluation of the meanings and the myths of Eve, deconstructing the dominance of her cultural incarnation as a predominantly flawed female, and reconstructing a more nuanced presentation of the first woman’s role in the Bible and her afterlives.

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