Tiberius the Autocrat

This chapter shows how Tacitus’ treatment of the early principate of Tiberius in Annals books 1–2 lays the foundation for the problems of Roman religion that will shape the rest of his account. The deification of Augustus is an important part of Tiberius’ consolidation of his political position, but also encourages the living emperor’s subjects to treat him in ways that approach worship. Religious flattery of Tiberius and his family becomes a growing problem. The consequences of Augustus’ deification are further tested in early maiestas trials. Tiberius takes an autocratic position when he sets himself up as the sole arbiter of important religious questions (whether the flooding of the Tiber is an omen; in what cases a triumphal ritual can be celebrated), allowing no room for debate even as his interpretations conflict with traditional practice.